Congregational Church
Congregational churches are Protestant Christian churches practising Congregationalist church governance, in which each congregation independently and autonomously runs its own affairs.
Many Congregational churches claim their descent from a family of Protestant denominations formed on a theory of union published by the theologian Robert Browne in 1592. These arose from the Nonconformist religious movement during the Puritan reformation of the Church of England. In Great Britain, the early congregationalists were called separatists or independents to distinguish them from the similarly Calvinistic Presbyterians. Some congregationalists in Britain still call themselves Independent.
Congregational churches were widely established in the Massachusetts Bay Colony, later New England. The model of Congregational churches was carried by migrating settlers from New England into New York State and then into the "Old North West," the North-West Territory, won in the American Revolution, now the states of Illinois, Indiana, Michigan, Ohio, and Wisconsin (and a small portion of Minnesota). With their insistence on independent local bodies, they became important in many social reform movements, including abolitionism, temperance, and women's suffrage. Modern congregationalism in the U.S. is split into three bodies: the United Church of Christ, with which most local Congregational churches affiliate; the National Association of Congregational Christian Churches; and the Conservative Congregational Christian Conference, an evangelical group.
Read more about Congregational Church: Origins, Argentina, Australia, Canada, Ireland, Samoa, Southern Africa, United Kingdom, United States
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“The form of act or thought mattered nothing. The hymns of David, the plays of Shakespeare, the metaphysics of Descartes, the crimes of Borgia, the virtues of Antonine, the atheism of yesterday and the materialism of to-day, were all emanation of divine thought, doing their appointed work. It was the duty of the church to deal with them all, not as though they existed through a power hostile to the deity, but as instruments of the deity to work out his unrevealed ends.”
—Henry Brooks Adams (18381918)