Aspects of Common Grace
In the words of Reformed scholar Louis Berkhof, “ curbs the destructive power of sin, maintains in a measure the moral order of the universe, thus making an orderly life possible, distributes in varying degrees gifts and talents among men, promotes the development of science and art, and showers untold blessings upon the children of men,” (Berkhof, p. 434, summarizing Calvin’s position on common grace). The various aspects of God's common grace to all mankind may be generally gathered under four heads:
Providential care in creation - God’s sustaining care for his creation, called divine providence, is grace common to all. The Bible says, for instance, that God through the Son "upholds the universe by the word of his power" (Heb. 1:2-3; John 1:1-4). God's gracious provision for his creatures is seen in the giving of the seasons, of seedtime and harvest. It is of this providential common grace that Jesus reminds his hearers when he said God "makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust" (Matt. 5:45). We also see evidence of God’s common grace in the establishment of various structures within human society. At a foundational level, God has ordained the family unit. Even pagan parents typically know that they should nurture their children (Matt. 7:9-10) and raise them to become responsible adults.
Providential restraint of sin - In the Bible, Paul teaches that civil authorities have been "instituted by God" (Rom. 13:1) to maintain order and punish wrongdoing. Although fallible instruments of his common grace, civil governments are called "ministers of God" (Rom. 13:6) that should not be feared by those who do good. God also sovereignly works through circumstances to limit a persons sinful behavior (Gen. 20:6, 1 Sam. 25:26).
In man's conscience - The apostle Paul says that when unbelieving Gentiles "who do not have the law, by nature do what the law requires, they are a law to themselves, . . . They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them" (Rom. 2:14-15, ESV). By God's common grace fallen mankind retains a conscience indicating the differences between right and wrong. This may be based on the fact that human beings, though fallen in sin, retain a semblance of the "image of God" with which they were originally created (Gen. 9:6: 1 Cor. 11:7).
Providential blessings to mankind - Human advancements that come through the unredeemed are seen as outcomes of God's common grace. For example, medical and other technological advancements that improve the lives of both the redeemed and unredeemed are seen as initiated by common grace.
In summary, common grace is seen in God's continuing care for his creation, his restraining human society from becoming altogether intolerable and ungovernable, his making it possible for mankind to live together in a generally orderly and cooperative manner, and maintaining man's conscious sense of basic right and wrong behavior.
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Famous quotes containing the words aspects of, aspects, common and/or grace:
“Grammar is a tricky, inconsistent thing. Being the backbone of speech and writing, it should, we think, be eminently logical, make perfect sense, like the human skeleton. But, of course, the skeleton is arbitrary, too. Why twelve pairs of ribs rather than eleven or thirteen? Why thirty-two teeth? It has something to do with evolution and functionalism—but only sometimes, not always. So there are aspects of grammar that make good, logical sense, and others that do not.”
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“Behold, O God our shield, and look upon the face of thine anointed.
For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.
For the Lord God is a sun and shield: the Lord will give grace and glory:”
—Bible: Hebrew Psalm LXXXIV (l. LXXXIV, 9–11)