Chamorro Language - Numbers

Numbers

Current common Chamorro uses only number words of Spanish origin: unu, dos, tres, etc. Old Chamorro used different number words based on categories: "Basic numbers" (for date, time, etc.), "living things", "inanimate things", and "long objects".

English Modern Chamorro Old Chamorro: Basic Numbers Old Chamorro: Living Things Old Chamorro: Inanimate Things Old Chamorro: Long Objects
one unu/una (time) hacha maisa hachiyai takhachun
two dos hugua hugua hugiyai takhuguan
three tres tulu tato to'giyai taktulun
four kuåttro' fatfat fatfat fatfatai takfatun
five singko' lima lalima limiyai takliman
six sais gunum guagunum gonmiyai ta'gunum
seven sietti fiti fafiti fitgiyai takfitun
eight ocho' gualu guagualu guatgiyai ta'gualun
nine nuebi sigua sasigua sigiyai taksiguan
ten dies manot maonot manutai takmaonton
hundred siento gatus gatus gatus gatus/manapo
  • The number 10 and its multiples up to 90 are: dies(10), benti(20), trenta(30), kuårenta(40), sinkuenta(50), sisenta(60), sitenta(70), ochenta(80), nubenta(90)
  • Similar to Spanish terms: diez(10), veinte(20), treinta(30), cuarenta(40), cincuenta(50), sesenta(60), setenta(70), ochenta(80), noventa(90).

Read more about this topic:  Chamorro Language

Famous quotes containing the word numbers:

    ... there are persons who seem to have overcome obstacles and by character and perseverance to have risen to the top. But we have no record of the numbers of able persons who fall by the wayside, persons who, with enough encouragement and opportunity, might make great contributions.
    Mary Barnett Gilson (1877–?)

    What culture lacks is the taste for anonymous, innumerable germination. Culture is smitten with counting and measuring; it feels out of place and uncomfortable with the innumerable; its efforts tend, on the contrary, to limit the numbers in all domains; it tries to count on its fingers.
    Jean Dubuffet (1901–1985)

    Individually, museums are fine institutions, dedicated to the high values of preservation, education and truth; collectively, their growth in numbers points to the imaginative death of this country.
    Robert Hewison (b. 1943)