Book of Abraham - Criticism and Response

Criticism and Response

The arguments concerning the Book of Abraham primarily concern the source of the text of the Book of Abraham, Joseph Smith's method of interpretation and his explanations of the meanings of the vignettes. Currently there is little argument concerning the transliteration of the Egyptian writing on the fragments, as evidenced by the broad agreement in the translations by LDS and non LDS Egyptologists. Critics primarily use inerrancy and identification of texts as their primary arguments against the Book of Abraham's authenticity;

  • Transliterated text from the recovered papyri and facsimiles published in the Book of Abraham contain no direct references, either historical or textual, to Abraham. Rather, they parallel other texts from the Egyptian Book of the Dead and Book of Breathings.
  • Abraham's name does not appear anywhere in the papyri or the facsimiles.
  • Joseph Smith’s explanation of the facsimiles and interpretation (as contained in the BoA text) does not parallel Egyptologists' transliterations or explanations of the text or images on the papyri.
  • The Joseph Smith Papyri have been dated to the late Ptolemaic or early Roman period, 1500 years after Abraham’s supposed lifetime. Critics feel this is relevant because of Joseph Smith's statement that the papyri were "written by own hand upon papyrus."
  • Anachronisms exist in the Book of Abraham which indicate that it was not written in Abraham’s time.
  • The "Egyptian Alphabet and Grammar", also known as the "Kirtland Egyptian Papers", contain an arrangement of correlated characters from the papyri and text from the Book of Abraham that some critics suggest indicates that the Book of Abraham text came entirely from the existing papyrus fragments. Critics further assert that the “Egyptian Alphabet and Grammar” indicates that Smith did attempt a direct, literal, comprehensive, translation. Critics interpret Smith's statements to mean that the Book of Abraham is a conventional translation of an original handwritten manuscript and not a revelation.

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