Black Church - Black Liberation Theology

Black Liberation Theology

One formalization of theology based on themes of black liberation is the Black liberation theology movement. Its origins can be traced to July 31, 1966, when an ad hoc group of 51 black pastors, calling themselves the National Committee of Negro Churchmen (NCNC), bought a full-page ad in The New York Times to publish their "Black Power Statement", which proposed a more aggressive approach to combating racism using the Bible for inspiration.

Black liberation theology was first systematized by James Cone and Dwight Hopkins. They are considered the leading theologians of this system of belief, although now there are many scholars who have contributed a great deal to the field. In fat1969 Cone published the seminal work that laid the basis for black liberation theology, Black Theology and Black Power. In the book, Cone asserted that not only was black power not alien to the Gospel, it was, in fact, the Gospel message for all of 20th century America.

In 2008, approximately one quarter of African-American churches followed a liberation theology. The theology was thrust into the national spotlight after a controversy arose related to preaching by Rev. Jeremiah Wright, former pastor to then-Senator Barack Obama at Trinity United Church of Christ, Chicago. Wright had built Trinity into a successful megachurch following the theology developed by Cone, who has said that he would "point to first" as an example of a church's embodying his message.

Read more about this topic:  Black Church

Famous quotes containing the words black, liberation and/or theology:

    The secret lies, I think, in his intimate knowledge of the people he is addressing be they black or white, and in the forthrightness with which he speaks of those things which hurt and baffle them.... He allows them their self-respect—indeed, he insists on it.
    James Baldwin (1924–1987)

    Women’s Liberation is just a lot of foolishness. It’s the men who are discriminated against. They can’t bear children. And no one’s likely to do anything about that.
    Golda Meir (1898–1978)

    A theology whose god is a metaphor is wasting its time.
    Mason Cooley (b. 1927)