Forging A Contemporary Indian Identity
After leaving the army in 1959 and returning to the Seattle-Tacoma area of Washington State, he took a job at Boeing and remained in the Army Reserve. He soon changed his name to "Bernie Whitebear" and renewed his friendship with Satiacum and others who were fighting for native fishing rights on the Puyallup River and elsewhere in Western Washington, a fight that they would eventually win when the 1974 Boldt Decision made the Washington's tribes co-managers of the state's fisheries.
The fishing rights struggle gave Whitebear a much stronger sense of conflicts between Indians and the white population than he had had growing up around Okanogan. During this period, the struggle over the rights to fish for salmon occasionally reached the level of physical violence. Satiacum was prominent among those who continually upped the ante, deliberately netting fish in places where he knew it would provoke anger from sports fishermen. According to his brother and biographer Lawney Reyes, Whitebear, Satiacum, and a few other of their friends "spent a lot of time together partying and drinking" and styled themselves as a "fraternal organization" called the "Skins", with three Tacoma taverns as their "lodges". "When the Skins gathered," Reyes wrote, "others gave them a wide berth." In Reyes's brother's view, through this period, Whitebear was "learning much about the problems of urban Indians" and developing an anger that he would soon put to constructive use. Through the early 1960s, he began searching for a way to change the dominant American culture's perception of Indians, and to support the recovery and retention of culture that was becoming lost as Indians were losing their specific tribal knowledge and traditions.
In the summer of 1961, along with his various family members, he was among those who successfully opposed a federal government proposal to "terminate" the Colville Reservation by paying US$60,000 to each tribal member to relinquish their rights as American Indians.
Read more about this topic: Bernie Whitebear
Famous quotes containing the words forging, contemporary, indian and/or identity:
“The “female culture” has shifted more rapidly than the “male culture”; the image of the go-get ‘em woman has yet to be fully matched by the image of the let’s take-care-of-the-kids- together man. More important, over the last thirty years, men’s underlying feelings about taking responsibility at home have changed much less than women’s feelings have changed about forging some kind of identity at work.”
—Arlie Hochschild (20th century)
“Anyone who has invented a better mousetrap, or the contemporary equivalent, can expect to be harassed by strangers demanding that you read their unpublished manuscripts or undergo the humiliation of public speaking, usually on remote Midwestern campuses.”
—Barbara Ehrenreich (b. 1941)
“The white man’s mullein soon reigned in Indian corn-fields, and sweet-scented English grasses clothed the new soil. Where, then, could the red man set his foot?”
—Henry David Thoreau (1817–1862)
“Unlike Boswell, whose Journals record a long and unrewarded search for a self, Johnson possessed a formidable one. His life in London—he arrived twenty-five years earlier than Boswell—turned out to be a long defense of the values of Augustan humanism against the pressures of other possibilities. In contrast to Boswell, Johnson possesses an identity not because he has gone in search of one, but because of his allegiance to a set of assumptions that he regards as objectively true.”
—Jeffrey Hart (b. 1930)