Cultural Loss
The premeditated destruction of objects of Armenian cultural, religious, historical and communal heritage was yet another key purpose of both the genocide itself and the post-genocidal campaign of denial. Armenian churches and monasteries were destroyed or changed into mosques, Armenian cemeteries flattened, and, in several cities (e.g. Van), Armenian quarters were demolished.
Aside from the deaths, Armenians lost their wealth and property without compensation. Businesses and farms were lost, and all schools, churches, hospitals, orphanages, monasteries, and graveyards became Turkish state property. In January 1916, the Ottoman Minister of Commerce and Agriculture issued a decree ordering all financial institutions operating within the empire's borders to turn over Armenian assets to the government. It is recorded that as much as 6 million Turkish gold pounds were seized along with real property, cash, bank deposits, and jewelry. The assets were then funneled to European banks, including Deutsche and Dresdner banks.
After the end of World War I, Genocide survivors tried to return and reclaim their former homes and assets, but were driven out by the Ankara Government.
In 1914, the Armenian Patriarch in Constantinople presented a list of the Armenian holy sites under his supervision. The list contained 2,549 religious places of which 200 were monasteries while 1,600 were churches. In 1974 UNESCO stated that after 1923, out of 913 Armenian historical monuments left in Eastern Turkey, 464 have vanished completely, 252 are in ruins, and 197 are in need of repair (in stable conditions).
Read more about this topic: Armenian Genocide
Famous quotes containing the words cultural and/or loss:
“They’re semiotic phantoms, bits of deep cultural imagery that have split off and taken on a life of their own, like those Jules Verne airships that those old Kansas farmers were always seeing.... Semiotic ghosts. Fragments of the Mass Dream, whirling past in the wind of my passage.”
—William Gibson (b. 1948)
“Mothers risk alienating their mates if they expect them to hold or care for the baby exactly as they do. Fathers who are constantly criticized or corrected may lose interest in handling the baby, and this is a loss for everyone. The cycle is a dangerous one. Now the same mother feels bitter because she is no longer getting any help at home.”
—Cathy Rindner Tempelsman (20th century)