Andrea Palladio - Cultural Context

Cultural Context

Palladio's architecture was not dependent on expensive materials, which must have been an advantage to his more financially pressed clients. Many of his buildings are of brick covered with stucco. Stuccoed brickwork was always used in his villa designs in order to portray his interpretations of the Roman villa typology.

In the later part of his career, Palladio was chosen by powerful members of Venetian society for numerous important commissions. His success as an architect is based not only on the beauty of his work, but also for its harmony with the culture of his time. His success and influence came from the integration of extraordinary aesthetic quality with expressive characteristics that resonated with his client's social aspirations. His buildings served to communicate, visually, their place in the social order of their culture. This powerful integration of beauty and the physical representation of social meanings is apparent in three major building types: the urban palazzo, the agricultural villa, and the church.

Relative to his trips to Rome, Palladio developed three main palace types by 1556. In 1550, the Palazzo Chiericati was completed. The proportions for the building were based on musical ratios for adjacent rooms. The building was centralized by a tripartite division of a series of columns or colonnades. In 1552, the Palazzo Iseppo Porto located in Vicenza was rebuilt incorporating the Roman Renaissance element for facades. A colonnade of Corinthian columns surrounded a main court. The Palazzo Antonini in Udine, constructed in 1556, had a centralized hall with four columns and service spaces placed relatively toward one side. He uses styles of incorporating the six columns, supported by pediments, into the walls as part of the facade. This technique had been applied in his villa designs as well. Palladio experimented with the plan of the Palazzo Iseppo Porto by incorporating it into the Palazzo Thiene. It was an earlier project from 1545 to 1550 and remained uncompleted due to elaborate elevations in his designs. He used Mannerist elements such as stucco surface reliefs and large columns, often extending two-stories high.

In his urban structures he developed a new improved version of the typical early Renaissance palazzo (exemplified by the Palazzo Strozzi). Adapting a new urban palazzo type created by Bramante in the House of Raphael, Palladio found a powerful expression of the importance of the owner and his social position. The main living quarters of the owner on the second level were clearly distinguished in importance by use of a pedimented classical portico, centered and raised above the subsidiary and utilitarian ground level (illustrated in the Palazzo Porto and the Palazzo Valmarana Braga). The tallness of the portico was achieved by incorporating the owner's sleeping quarters on the third level, within a giant two-story classical colonnade, a motif adapted from Michelangelo's Capitoline buildings in Rome. The elevated main floor level became known as the "piano nobile", and is still referred to as the "first floor" in continental Europe.

Palladio also established an influential new building format for the agricultural villas of the Venetian aristocracy. Palladio's approach to his villa designs were not relative to his experience in Rome. His designs were based on practicality and employed fewer reliefs. He consolidated the various stand-alone farm outbuildings into a single impressive structure, arranged as a highly organized whole, dominated by a strong center and symmetrical side wings, as illustrated at Villa Barbaro. The Villa Rotunda of 1552, outside Vicenza was constructed as a summer house with views from all four sides. The plan has centralized circular halls with wings and porticos expanding on all four sides. Palladio began to implement the classical temple front into his design of facades for villas. He felt that to make an entry appear grand, the Roman temple front would be the most suitable style. The Palladian villa configuration often consists of a centralized block raised on an elevated podium, accessed by grand steps, and flanked by lower service wings, as at Villa Foscari and Villa Badoer. This format, with the quarters of the owner at the elevated center of their own world, found resonance as a prototype for Italian villas and later for the country estates of the British nobility (such as Lord Burlington's Chiswick House, Vanbrugh's Blenheim, Walpole's Houghton Hall, and Adam's Kedleston Hall and Paxton House in Scotland). His villas were used by a capitalist gentry who developed an interest in agriculture and land. The configuration was a perfect architectural expression of their worldview, clearly expressing their perceived position in the social order of the times. His influence was extended worldwide into the British colonies. Palladio developed his own prototype for the plan of the villas that was flexible to moderate in scale and function. The Palladian villa format was easily adapted for a democratic worldview, as may be seen at Thomas Jefferson's Monticello and his arrangement for the University of Virginia. It also may be seen applied and as recently as 1940 in Pope's National Gallery in Washington D.C., where the public entry to the world of high culture occupies the exalted center position. The rustication of exposed basement walls of Victorian residences is a late remnant of the Palladian format, clearly expressed as a podium for the main living space for the family.

Similarly, Palladio created a new configuration for the design of Catholic churches that established two interlocking architectural orders, each clearly articulated, yet delineating a hierarchy of a larger order overriding a lesser order. This idea was in direct coincidence with the rising acceptance of the theological ideas of St. Thomas Aquinas, who postulated the notion of two worlds existing simultaneously: the divine world of faith and the earthly world of humans. Palladio created an architecture which made a visual statement communicating the idea of two superimposed systems, as illustrated at San Francesco della Vigna. In a time when religious dominance in Western culture was threatened by the rising power of science and secular humanists, this architecture found great favor with the Catholic Church as a clear statement of the proper relationship of the earthly and the spiritual worlds.