History
Ancestors of the Alaska Natives are known to have migrated into the area thousands of years ago, and established varying indigenous, complex cultures that have succeeded each other over time. They developed sophisticated ways to deal with the challenging climate and environment. Europeans and Americans began to trade with Alaska Natives in the nineteenth century. New settlements around trading posts were started by Russians, British and Americans.
In 1971 the United States Congress passed the Alaska Native Claims Settlement Act, which settled land and financial claims for lands and resources which they had lost to European Americans. It provided for the establishment of 13 Alaska Native Regional Corporations to administer those claims. Similar to the separately defined status of the Canadian Inuit and First Nations, which are recognized as distinct peoples, Alaska Natives are in some respects treated separately from Native Americans in the United States. An example of this separate treatment is that Alaska Natives are allowed the harvesting of whales and other marine mammals under the Marine Mammal Protection Act of 1972.
In addition, Alaska Natives were not allotted individual title in severalty to land under the Dawes Act but were instead treated under the Alaska Native Allotment Act until it was repealed in 1971. Another characteristic difference is that Alaska Native tribal governments do not have the power to collect taxes for business transacted on tribal land, per the United States Supreme Court decision in Alaska v. Native Village of Venetie Tribal Government. Except for the Tsimshian, Alaska Natives do not hold reservations.
Read more about this topic: Alaska Natives
Famous quotes containing the word history:
“Anyone who is practically acquainted with scientific work is aware that those who refuse to go beyond fact rarely get as far as fact; and anyone who has studied the history of science knows that almost every great step therein has been made by the “anticipation of Nature.””
—Thomas Henry Huxley (1825–95)
“... in a history of spiritual rupture, a social compact built on fantasy and collective secrets, poetry becomes more necessary than ever: it keeps the underground aquifers flowing; it is the liquid voice that can wear through stone.”
—Adrienne Rich (b. 1929)
“Regarding History as the slaughter-bench at which the happiness of peoples, the wisdom of States, and the virtue of individuals have been victimized—the question involuntarily arises—to what principle, to what final aim these enormous sacrifices have been offered.”
—Georg Wilhelm Friedrich Hegel (1770–1831)