Description
The Memoir is a "rag-bag, not the shaped life of the historio- or psycho-biographies of the late twentieth century, but an undesigned and unprioritized assortment" of detail, such as descriptions of clothing, a "eulogy of spinning", and a digression on the Welsh ancestry of some Austen relations. The biography does not aim to tell the unvarnished truth, either. For example, the family hid the existence of a second brother, the handicapped George Austen, and described Edward Austen as the second brother instead of the third. They also omitted the arrest and jailing of Mrs. Leigh Perrot, Jane Austen's aunt, for shoplifting in Bath. According to 19th-century biography standards, "neither piece of discretion is surprising".
Jane Austen herself is described as "a comfortable figure, shunning fame and professional status, centred in home, writing only in the intervals permitted from the important domestic duties of a devoted daughter, sister, and aunt". However, the manuscripts published alongside the biography suggest another portrait, one of a struggling author who endlessly revised and of a "restless and sardonic spirit".
Read more about this topic: A Memoir Of Jane Austen
Famous quotes containing the word description:
“Do not require a description of the countries towards which you sail. The description does not describe them to you, and to- morrow you arrive there, and know them by inhabiting them.”
—Ralph Waldo Emerson (1803–1882)
“God damnit, why must all those journalists be such sticklers for detail? Why, they’d hold you to an accurate description of the first time you ever made love, expecting you to remember the color of the room and the shape of the windows.”
—Lyndon Baines Johnson (1908–1973)
“Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.”
—Paul Tillich (1886–1965)