Southern Gospel Recorded Song of The Year
"Born Again"; Sweet Life; Janet Paschal; Public Domain; Spring Hill
"He Made A Change"; Faithful; The Cathedrals; Joel Lindsey, Ernie Haase; Homeland
"I Believe In A Hill Called Mount Calvery"; Lovin' God and Lovin' Each Other; Gaither Vocal Band; William J. Gaither, Gloria Gaither; Spring Hill
"In Time, On Time, Every Time"; Within the Rock; Gold City; Belinda Smith; Daywind Records
"One Holy Lamb"; Rhythm & Rhyme; Poet Voice; Phil Cross; Sonlite
Read more about this topic: 30th GMA Dove Awards
Famous quotes containing the words southern, gospel, recorded, song and/or year:
“As it grew darker, I was startled by the honking of geese flying low over the woods, like weary travellers getting in late from Southern lakes, and indulging at last in unrestrained complaint and mutual consolation. Standing at my door, I could hear the rush of their wings; when, driving toward my house, they suddenly spied my light, and with hushed clamor wheeled and settled in the pond. So I came in, and shut the door, and passed my first spring night in the woods.”
—Henry David Thoreau (1817–1862)
“peace hath her victories
No less renowned than war; new foes arise,
Threatening to bind our souls with secular chains:
Help us to save free conscience from the paw
Of hireling wolves whose gospel is their maw.”
—John Milton (1608–1674)
“Fifty million Frenchmen can’t be wrong.”
—Anonymous. Popular saying.
Dating from World War I—when it was used by U.S. soldiers—or before, the saying was associated with nightclub hostess Texas Quinan in the 1920s. It was the title of a song recorded by Sophie Tucker in 1927, and of a Cole Porter musical in 1929.
“She sang a song that sounds like life; I mean it was sad. Délira knew no other types of songs. She didn’t sing loud, and the song had no words. It was sung with closed lips and it stayed down in one’s throat.... Life is what taught them, these Negresses, to sing as if they were choking back sobs. It is a song that always ends with a beginning anew because this song is the picture of misery, and tell me, does misery ever end?”
—Jacques Roumain (1907–1945)
“We have good reason to believe that memories of early childhood do not persist in consciousness because of the absence or fragmentary character of language covering this period. Words serve as fixatives for mental images. . . . Even at the end of the second year of life when word tags exist for a number of objects in the child’s life, these words are discrete and do not yet bind together the parts of an experience or organize them in a way that can produce a coherent memory.”
—Selma H. Fraiberg (20th century)