History
China provides one of many examples of how archaic philosophies and their resulting planning decisions have had a profound impact on not only the spatial organization, but the culture of cities and nations of the distant past and present. Planning in China originates previous to that of the very early dynastic times, for example, "the most influential study of an ideal layout for a royal capital was recorded in the Kaogongji" (Artificers' Record) during the Western Han dynasty (206BC-220AD) and is thought to have been a replacement for a lost section of the Rites of Zhou created during the Zhou Dynasty (1100-256BC). Further, the Rites of Zhou indicate that the origins of the most basic of urban planning philosophies in China are of a more archaic nature relating to concepts of geomancy, Feng Shui and I Ching. The planners of ancient China "imposed an orthogonal and cardinal regimen on the districts, temples, places and streets of its capital cities at least as early as the Zhou dynasty (1122-221 B.C.)" and that the Rites of Zhou confirm the importance cosmologically based philosophies such as directional orientation and symmetry. Santiago Ortuzar indicates that such basic rural and urban planning philosophies may have originated more than 7000 years ago in the Neolithic villages, for example, the Hemudu culture settlements in Zhejiang province. Banpo, a village outside of Xian dating to 4500 or 3000 B.C. provides an example of early urban activity centres as 45 dwellings still remain in what could be easily considered high density for the building materials of the time. The traditional walled cities, such as Xian were planned in 7th century AD as the first Chinese capital city under the Sui Dynasty. The construction of which was preceded by a regional survey to ensure the flow of water, resources and a strategic location for reasons of health, natural balance and safety; an exercise planners today practice on a daily basis. Xian’s city walls during the seventh century AD enclosed approximately 80,000ha and housed an estimated half a million people; an accomplishment even the most prominent European cities failed to achieve until the 19th century; furthering their historical and present value making them entirely relevant to recent planning paradigm shifts of both the East and Western.
It is perhaps best to follow the example of Santiago Ortuzar, Professor of Urban Planning, School of Architecture Central & Mayor Universities, Santiago, Chile, who analyzes traditional urban planning in China by separating urban tradition and urban antiquity; two highly integrated aspects of urban morphology as their origins in Eastern planning are different.
Read more about this topic: Urban Planning In China
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