Georg Wilhelm Friedrich Hegel

Georg Wilhelm Friedrich Hegel ( ; August 27, 1770 – November 14, 1831) was a German philosopher, and a major figure in German Idealism. His historicist and idealist account of reality revolutionized European philosophy and was an important precursor to Continental philosophy and Marxism.

Hegel developed a comprehensive philosophical framework, or "system", of Absolute idealism to account in an integrated and developmental way for the relation of mind and nature, the subject and object of knowledge, psychology, the state, history, art, religion, and philosophy. In particular, he developed the concept that mind or spirit manifested itself in a set of contradictions and oppositions that it ultimately integrated and united, without eliminating either pole or reducing one to the other. Examples of such contradictions include those between nature and freedom, and between immanence and transcendence.

Hegel influenced writers of widely varying positions, including both his admirers (Strauss, Bauer, Feuerbach, T. H. Green, Baur, Marx, Engels, Vygotsky, F. H. Bradley, Dewey, Sartre, Croce, Dilthey, Gadamer, Küng, Kojève, Fukuyama, Žižek, Brandom, Iqbal) and his detractors (Schopenhauer, Herbart, Schelling, Kierkegaard, Stirner, Nietzsche, Peirce, James, Popper, Russell, Heidegger, Deleuze). His influential conceptions are of speculative logic or "dialectic", "absolute idealism", "Spirit", negativity, sublation (Aufhebung in German), the "Master/Slave" dialectic, "ethical life" and the importance of history.

Read more about Georg Wilhelm Friedrich Hegel:  Works, Legacy

Famous quotes containing the words wilhelm friedrich hegel, georg wilhelm friedrich, georg wilhelm, wilhelm, friedrich and/or hegel:

    But what experience and history teach is this—that peoples and governments have never learned anything from history, or acted on principles deduced from it.
    —Georg Wilhelm Friedrich Hegel (1770–1831)

    Quite generally, the familiar, just because it is familiar, is not cognitively understood. The commonest way in which we deceive either ourselves or others about understanding is by assuming something as familiar, and accepting it on that account; with all its pros and cons, such knowing never gets anywhere, and it knows not why.... The analysis of an idea, as it used to be carried out, was, in fact, nothing else than ridding it of the form in which it had become familiar.
    Georg Wilhelm Friedrich Hegel (1770–1831)

    The True is the whole. But the whole is nothing other than the essence consummating itself through its development. Of the Absolute it must be said that it is essentially a result, that only in the end is it what it truly is; and that precisely in this consists its nature, viz. to be actual, subject, the spontaneous becoming of itself.
    Georg Wilhelm Friedrich Hegel (1770–1831)

    The history of the world is none other than the progress of the consciousness of freedom.
    —Georg Wilhelm Friedrich Hegel (1770–1831)

    But the life of Spirit is not the life that shrinks from death and keeps itself untouched by devastation, but rather the life that endures it and maintains itself in it. It wins its truth only when, in utter dismemberment, it finds itself.... Spirit is this power only by looking the negative in the face, and tarrying with it. This tarrying with the negative is the magical power that converts it into being. This power is identical with what we earlier called the Subject.
    —Georg Wilhelm Friedrich Hegel (1770–1831)

    Nothing great has been and nothing great can be accomplished without passion. It is only a dead, too often, indeed, a hypocritical moralizing which inveighs against the form of passion as such.
    —Georg Wilhelm Friedrich Hegel (1770–1831)