Year Names and Demes
The Senior School is divided into three schools by age, and each year has a unique name:
| Lower School | |
| Entry | Year 7 |
| Shell | Year 8 |
| Middle School | |
| Lower Remove | Year 9 |
| Remove | Year 10 |
| Upper Remove | Year 11 |
| Upper School | |
| Transitus | Lower Sixth (Year 12) |
| Sixth Form | Upper Sixth (Year 13) |
Students in the Lower School are arranged into Houses, each named after a bird. In the Lower School, there is one form (class) per year in each house.
- Kestrel --- Blue
- Eagle --- Yellow
- Hawk --- Black
- Falcon --- Green
Students in the Middle School and Upper School are arranged into Demes, each named after a former prominent member of staff. This is similar to a school house. In the Middle School, there is one form (class) per year in each Deme, and in the Upper School there are two forms per year in each Deme. There are regular inter-Deme competitions in sports throughout the year. In the Middle School the distinctive school blazer carries a coloured school logo on the breast pocket depicting the pupil's Deme. There are currently six Demes:
- Baxters --- Blue
- Black Hawkins --- Yellow
- Evans --- Black (Pink Badge)
- Flooks --- Green
- Underwoods --- Purple
- Olders (Girls Deme, 6th Form Only) --- White
Read more about this topic: University College School
Famous quotes containing the words year and/or names:
“We know of no scripture which records the pure benignity of the gods on a New England winter night. Their praises have never been sung, only their wrath deprecated. The best scripture, after all, records but a meagre faith. Its saints live reserved and austere. Let a brave, devout man spend the year in the woods of Maine or Labrador, and see if the Hebrew Scriptures speak adequately to his condition and experience.”
—Henry David Thoreau (1817–1862)
“The instincts of merry England lingered on here with exceptional vitality, and the symbolic customs which tradition has attached to each season of the year were yet a reality on Egdon. Indeed, the impulses of all such outlandish hamlets are pagan still: in these spots homage to nature, self-adoration, frantic gaieties, fragments of Teutonic rites to divinities whose names are forgotten, seem in some way or other to have survived mediaeval doctrine.”
—Thomas Hardy (1840–1928)