Ulrich Von Wilamowitz-Moellendorff - Life - Conflict With Nietzsche and Wagner

Conflict With Nietzsche and Wagner

Before he even gained a professorial title, Wilamowitz was a main protagonist in a scholarly dispute about Nietzsche's Birth of Tragedy that attracted much attention. In 1872-73, he published two unusually aggressive polemics (German: "Zukunftsphilologie", i.e. "Philology of the future"), which strongly attacked Nietzsche (then Professor at the University of Basel) and Professor Erwin Rohde (University of Kiel). Richard Wagner, whose views on art had influenced Nietzsche and Rohde, reacted by publishing an open letter and Rohde wrote a damning response. The issue at stake was the deprecation of Euripides, on whom Nietzsche blamed the destruction of Greek tragedy. Wilamowitz saw the methods of his adversaries as an attack on the basic tenets of scientific thought, unmasking them as enemies of the scientific method. His polemic was considered as Classical philology's reply to Nietzsche's challenge.

At the age of 80 when Wilamowitz wrote his memoirs, he saw the conflict with Nietzsche less passionately, but did not retract the essential points of his critique. He stated that he had not fully realised at the time that Nietzsche was not interested in scientific understanding but rather in Wagner's musical drama, but also that he was nevertheless right to take position against Nietzsche's "rape of historical facts and all historical method."

Read more about this topic:  Ulrich Von Wilamowitz-Moellendorff, Life

Famous quotes containing the words conflict with, conflict, nietzsche and/or wagner:

    When a mother quarrels with a daughter, she has a double dose of unhappiness—hers from the conflict, and empathy with her daughter’s from the conflict with her. Throughout her life a mother retains this special need to maintain a good relationship with her daughter.
    Terri Apter (20th century)

    Let’s start with the three fundamental Rules of Robotics.... We have: one, a robot may not injure a human being, or, through inaction, allow a human being to come to harm. Two, a robot must obey the orders given it by human beings except where such orders would conflict with the First Law. And three, a robot must protect its own existence as long as such protection does not conflict with the First or Second Laws.
    Isaac Asimov (1920–1992)

    All idealists imagine that the causes they serve are fundamentally better than any other causes in the world, and they refuse to believe that if their cause is to flourish at all it requires precisely the same foul-smelling manure that is necessary to all other human undertakings.
    —Friedrich Nietzsche (1844–1900)

    ... our lives are like soap operas. We can go for months and not tune in to them, then six months later we look in and the same stuff is going on.
    —Jane Wagner (b. 1935)