Sanxingdui - Identity of Sanxingdui Culture

Identity of Sanxingdui Culture

Many archaeologists are identifying the Sanxingdui culture with the ancient kingdom of Shu, and linking the artefacts found at the site to the early legendary kings of Shu. References to a Shu kingdom that can be reliably dated to such an early period in Chinese historical records are scant (they were mentioned in Shiji and Shujing as an ally of the Zhou who defeated the Shang), but accounts of the legendary kings of Shu may be found in local annals. According to the Chronicles of Huayang compiled in the Jin Dynasty (265–420), the Shu kingdom was founded by Cancong (蠶叢). Cancong was described as having protruding eyes, a feature that is found in the figures of Sanxingdui. Other eye-shaped objects were also found which might suggest worship of the eyes. Other rulers mentioned in Chronicles of Huayang include Boguan (柏灌), Yufu (魚鳧), and Duyu (杜宇). Many of the objects are fish and bird-shaped, and these have been suggested to be totems of Boguan and Yufu (the name Yufu actually means fish cormorant), and the clan of Yufu has been suggested as the one most likely to be associated with Sanxingdui.

More recent discovery at Jinsha is also assumed to be a relocation of the Shu Kingdom and continuation of the Sanxingdui Culture.

Read more about this topic:  Sanxingdui

Famous quotes containing the words identity of, identity and/or culture:

    During the first formative centuries of its existence, Christianity was separated from and indeed antagonistic to the state, with which it only later became involved. From the lifetime of its founder, Islam was the state, and the identity of religion and government is indelibly stamped on the memories and awareness of the faithful from their own sacred writings, history, and experience.
    Bernard Lewis, U.S. Middle Eastern specialist. Islam and the West, ch. 8, Oxford University Press (1993)

    Unlike Boswell, whose Journals record a long and unrewarded search for a self, Johnson possessed a formidable one. His life in London—he arrived twenty-five years earlier than Boswell—turned out to be a long defense of the values of Augustan humanism against the pressures of other possibilities. In contrast to Boswell, Johnson possesses an identity not because he has gone in search of one, but because of his allegiance to a set of assumptions that he regards as objectively true.
    Jeffrey Hart (b. 1930)

    Nobody seriously questions the principle that it is the function of mass culture to maintain public morale, and certainly nobody in the mass audience objects to having his morale maintained.
    Robert Warshow (1917–1955)