General Result
Let ƒ(x) be any rational function over the real numbers. In other words, suppose there exist real polynomials p(x) and q(x)≠ 0, such that
By removing the leading coefficient of q(x), we may assume without loss of generality that q(x) is monic. By the fundamental theorem of algebra, we can write
where a1,..., am, b1,..., bn, c1,..., cn are real numbers with bi2 - 4ci < 0, and j1,..., jm, k1,..., kn are positive integers. The terms (x - ai) are the linear factors of q(x) which correspond to real roots of q(x), and the terms (xi2 + bix + ci) are the irreducible quadratic factors of q(x) which correspond to pairs of complex conjugate roots of q(x).
Then the partial fraction decomposition of ƒ(x) is the following:
Here, P(x) is a (possibly zero) polynomial, and the Air, Bir, and Cir are real constants. There are a number of ways the constants can be found.
The most straightforward method is to multiply through by the common denominator q(x). We then obtain an equation of polynomials whose left-hand side is simply p(x) and whose right-hand side has coefficients which are linear expressions of the constants Air, Bir, and Cir. Since two polynomials are equal if and only if their corresponding coefficients are equal, we can equate the coefficients of like terms. In this way, a system of linear equations is obtained which always has a unique solution. This solution can be found using any of the standard methods of linear algebra.
Read more about this topic: Partial Fraction, Over The Reals
Famous quotes containing the words general and/or result:
“There seems almost a general wish of descrying the capacity and undervaluing the labour of the novelist, and of slighting the performances which have only genius, wit, and taste to recommend them.”
—Jane Austen (17751817)
“Scepticism is an ability, or mental attitude, which opposes appearances to judgments in any way whatsoever, with the result that, owing to the equipollence of the objects and reasons thus opposed we are brought firstly to a state of mental suspense and next to a state of unperturbedness or quietude.”
—Sextus Empiricus (2nd or 3rd cen., A.d.)