Liberal Catholic Church - Structure

Structure

The Liberal Catholic Church is governed by three "General Episcopal Synods" of all bishops. The General Episcopal Synods are the assemblies of all bishops recognized as such by its members. The synods meet formally every from time to time and they elect a presiding bishop from among themselves. The current Presiding Bishops of the Liberal Catholic Church are the Right Reverend Graham Wale, for the conservative branch and the Right Reverend James Zinzow for the progressive one. The Liberal Catholic Church International's Presiding Bishop is Most Reverend James P. Roberts. The General Episcopal Synods also elect priests to the episcopacy, with the approval of the parishes of their respective provinces. The bishops of the Liberal Catholic Church may hold office until the mandatory retirement age of 75. (There is no such rule for the Liberal Catholic Church International.)

Each province is governed by a regionary bishop who, in turn, may have one or more bishops functioning as assistants. A province may also have its own clerical synod of deacons, priests and bishops. These clergy are seldom financially compensated and hold secular jobs. They also may marry and hold property.

Training for the clergy varies from province to province. The Liberal Catholic Institute of Studies was created to standardise the program of studies for the development of future deacons and priests, but laypersons may follow the courses as well. The Liberal Catholic Church International's (LCCI) clergy training program is called the St. Alban Theological Seminary. The Universal Catholic Church's (an offshoot of the LCCI) is called the St. Clement (of Alexandria) Seminary.

The Liberal Catholic Church also has monasteries although they are not official.

Read more about this topic:  Liberal Catholic Church

Famous quotes containing the word structure:

    Man is more disposed to domination than freedom; and a structure of dominion not only gladdens the eye of the master who rears and protects it, but even its servants are uplifted by the thought that they are members of a whole, which rises high above the life and strength of single generations.
    Karl Wilhelm Von Humboldt (1767–1835)

    A special feature of the structure of our book is the monstrous but perfectly organic part that eavesdropping plays in it.
    Vladimir Nabokov (1899–1977)

    The question is still asked of women: “How do you propose to answer the need for child care?” That is an obvious attempt to structure conflict in the old terms. The questions are rather: “If we as a human community want children, how does the total society propose to provide for them?”
    Jean Baker Miller (20th century)