History of The Lhengye Zhungtshog
Until 1999, Bhutan's Cabinet consisted of a council of Ministers chaired by King Jigme Singye Wangchuck. In 1999, as a major step toward democratization, the King dissolved the existing cabinet and withdrew from his role in the decision-making in the cabinet. Six new ministers were nominated, placed before the National Assembly, and voted in as new ministers. The term Council of Cabinet Ministers, or "CCM," was thus born. From this group of six ministers, a chairman was selected. The selection was based on the number of "yes" votes received during the National Assembly vote. The role of Chairman rotated among members, each minister enjoying the honour for a period of one year.
On July 26, 1999, the National Assembly enacted the Lhengye Zhungtsho Act on advice of the King. This represents the first codification of the modern Lhengye Zhungtshog. Under the act, executive power is fully devolved to the new Lhengye Zhungtshog. Initially, the body lacked a Prime Minister, but was headed by a Chair; later, this position was eliminated in favor of the office of Prime Minister. The Lhengye Zhungtshog was also composed differently than in later years: it consisted of elected Ministers, members of the Royal Advisory Council and the Kalyon. Elected Ministers must have been natural born citizens of Bhutan, must not have been married to a foreign national, and must have already held senior government posts at the rank of Secretary to the Royal Government or above. Candidates were nominated by the King and elected indirectly through the National Assembly. Under the first incarnation of the Lhengye Zhungtshog, as under the "CCM," Ministers continued to enjoy five-year terms while the Chair rotated among them on a yearly basis.
Read more about this topic: Lhengye Zhungtshog
Famous quotes containing the words history of the, history of and/or history:
“In the history of the United States, there is no continuity at all. You can cut through it anywhere and nothing on this side of the cut has anything to do with anything on the other side.”
—Henry Brooks Adams (1838–1918)
“The history of the world is none other than the progress of the consciousness of freedom.”
—Georg Wilhelm Friedrich Hegel (1770–1831)
“History, as an entirety, could only exist in the eyes of an observer outside it and outside the world. History only exists, in the final analysis, for God.”
—Albert Camus (1913–1960)