Early Life and Studies
Iwas was born on 21 April 1933 in Mosul, Iraq. He completed his elementary studies at the school of Our Lady's Parish and was transferred to St. Thomas Syriac Orthodox Church School, both in Mosul. In 1946, he began his theological studies in the city's Mor Ephrem seminary. At the seminary, his birth name was replaced by the name Zakka. There, in 1948, he was ordained as a deacon with the rank of Reader. In the year 1953, he was promoted to the rank of half-deacon. The following year saw Iwas take monastic vows. He left Mosul at that time to become secretary to the patriarchs, Afram Barsoum and then Ya`qub III. In 1955 he was promoted to the rank of deacon.
On 17 November 1957, Patriarch Ya`qub III ordained Iwas a priest and, two years later, gave him the pectoral cross as rabban. In 1960, Iwas pursued further study in New York. There, he studied oriental languages and completed a master's degree in English at City University and a further master's in pastoral theology at the General Theological Seminary.
Read more about this topic: Ignatius Zakka I Iwas
Famous quotes containing the words early, life and/or studies:
“He had long before indulged most unfavourable sentiments of our fellow-subjects in America. For, as early as 1769,... he had said of them, Sir, they are a race of convicts, and ought to be thankful for any thing we allow them short of hanging.”
—Samuel Johnson (17091784)
“Undershaft: Alcohol is a very necessary article. It heals the sickBarbara: It does nothing of the sort. Undershaft: Well, it assists the doctor: that is perhaps a less questionable way of putting it. It makes life bearable to millions of people who could not endure their existence if they were quite sober. It enables Parliament to do things at eleven at night that no sane person would do at eleven in the morning.”
—George Bernard Shaw (18561950)
“...Womens Studies can amount simply to compensatory history; too often they fail to challenge the intellectual and political structures that must be challenged if women as a group are ever to come into collective, nonexclusionary freedom.”
—Adrienne Rich (b. 1929)