Socialism in China Since The Cultural Revolution
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In 1965, Wenyuan wrote a thinly veiled attack on the deputy mayor of Beijing, Wu Han. Over the six months that followed, on behalf of ideological purity, Mao and his supporters purged many public figures, Liu Shao-chi among them. By the middle of 1966, Mao had not only put himself back into the center of things, he had initiated what is known as the Cultural Revolution, a mass (and army-supported) action against the Communist Party apparatus itself on behalf of a renovated conception of Communism.
Chaos continued throughout China for three years, particularly due to the agitations of the Red Guards until the CCP's ninth congress in 1969, when Lin Biao emerged as the primary military figure, and the presumptive heir to Mao in the party. In the months that followed, Lin Biao restored domestic order, while diplomatic efforts by Zhou Enlai cooled border tensions with the Soviet Union. Lin Biao died under mysterious circumstances in 1971.
Mao's final years saw a notable thaw in the People's Republic's relations with the United States, the period of "Ping Pong Diplomacy".
Mao died in 1976, and almost immediately his ideological heirs, the Gang of Four lost a power struggle to more "pragmatic" figures such as Deng Xiaoping. The term "pragmatic" is often used in media accounts of these factional struggles but should not be confused with the philosophy of pragmatism proper.
Deng launched the "Beijing Spring", allowing open criticism of the excesses and suffering that had occurred during the Cultural Revolution period. He also eliminated the class-background system, under which the communist regime had limited employment opportunities available to people deemed associated with the pre-revolutionary landlord class.
Although Deng's only official title in the early 1980s was chairman of the central military commission of the CP, he was widely regarded as the central figure in the nation's politics. In that period, Zhao Ziyang became premier and Hu Yaobang became head of the party.
Near the end of that decade, the death of Hu Yaobang sparked a mass demonstration of mourning students in Tiananmen Square, Beijing. The mourning soon turned into a call for greater responsiveness and liberalization, and the demonstration was captured live on cameras to be broadcast around the world. On May 30, 1989 students erected the "Goddess of Democracy" statue, which looked a bit like Lady Liberty in New York harbor.
On 4 June 1989 under the orders of Deng Xiaoping, troops and tanks of the People's Liberation Army ended the peaceful protest. Thousands were killed in the resultant massacre.
By the start of the 21st century, though, the leadership of China was embarked upon a program of market-based reform that was more sweeping than had been Soviet leader Gorbachev's perestroika program of the late 1980s, which is tracable to Deng's Socialism with Chinese characteristics.
It is in this context that Leo Melamed, chairman emeritus and senior policy adviser to the Chicago Mercantile Exchange, spoke to the 2003 Beijing Forum on China and East Asian Prospects of Financial Cooperation on September 23. He said that the CME applauds the National People's Congress for recognizing their country's need for additional trading in futures contracts.
Read more about this topic: History Of Socialism
Famous quotes containing the words socialism, china, cultural and/or revolution:
“As with the Christian religion, the worst advertisement for Socialism is its adherents.”
—George Orwell (1903–1950)
“In a country where misery and want were the foundation of the social structure, famine was periodic, death from starvation common, disease pervasive, thievery normal, and graft and corruption taken for granted, the elimination of these conditions in Communist China is so striking that negative aspects of the new rule fade in relative importance.”
—Barbara Tuchman (1912–1989)
“A culture may be conceived as a network of beliefs and purposes in which any string in the net pulls and is pulled by the others, thus perpetually changing the configuration of the whole. If the cultural element called morals takes on a new shape, we must ask what other strings have pulled it out of line. It cannot be one solitary string, nor even the strings nearby, for the network is three-dimensional at least.”
—Jacques Barzun (b. 1907)
“In comparison to the French Revolution, the American Revolution has come to seem a parochial and rather dull event. This, despite the fact that the American Revolution was successful—realizing the purposes of the revolutionaries and establishing a durable political regime—while the French Revolution was a resounding failure, devouring its own children and leading to an imperial despotism, followed by an eventual restoration of the monarchy.”
—Irving Kristol (b. 1920)