Philosopher
Leibniz's philosophical thinking appears fragmented, because his philosophical writings consist mainly of a multitude of short pieces: journal articles, manuscripts published long after his death, and many letters to many correspondents. He wrote only two book-length philosophical treatises, of which only the Théodicée of 1710 was published in his lifetime.
Leibniz dated his beginning as a philosopher to his Discourse on Metaphysics, which he composed in 1686 as a commentary on a running dispute between Nicolas Malebranche and Antoine Arnauld. This led to an extensive and valuable correspondence with Arnauld; it and the Discourse were not published until the 19th century. In 1695, Leibniz made his public entrée into European philosophy with a journal article titled "New System of the Nature and Communication of Substances". Between 1695 and 1705, he composed his New Essays on Human Understanding, a lengthy commentary on John Locke's 1690 An Essay Concerning Human Understanding, but upon learning of Locke's 1704 death, lost the desire to publish it, so that the New Essays were not published until 1765. The Monadologie, composed in 1714 and published posthumously, consists of 90 aphorisms.
Leibniz met Spinoza in 1676, read some of his unpublished writings, and has since been suspected of appropriating some of Spinoza's ideas. While Leibniz admired Spinoza's powerful intellect, he was also forthrightly dismayed by Spinoza's conclusions, especially when these were inconsistent with Christian orthodoxy.
Unlike Descartes and Spinoza, Leibniz had a thorough university education in philosophy. He was influenced by his Leipzig professor Jakob Thomasius, who also supervised his BA thesis in philosophy. Leibniz also eagerly read Francisco Suárez, a Spanish Jesuit respected even in Lutheran universities. Leibniz was deeply interested in the new methods and conclusions of Descartes, Huygens, Newton, and Boyle, but viewed their work through a lens heavily tinted by scholastic notions. Yet it remains the case that Leibniz's methods and concerns often anticipate the logic, and analytic and linguistic philosophy of the 20th century.
Read more about this topic: Gottfried Wilhelm Leibniz
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“The philosopher is in advance of his age even in the outward form of his life. He is not fed, sheltered, clothed, warmed, like his contemporaries. How can a man be a philosopher and not maintain his vital heat by better methods than other men?”
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