Flemish People - Identity and Culture

Identity and Culture

Within Belgium the Flemings form a clearly distinguishable group, set apart by their language and customs. However, when compared to the Netherlands some of these cultural and linguistic differences quickly fade, as the Flemish share the same language, similar or identical customs and (though only with the southern part of today's Netherlands) traditional religion with the Dutch. However, the popular perception of being a single polity varies greatly, depending on subject matter, locality and personal background. Generally, Flemings will seldom identify themselves as being Dutch and vice versa, especially on a national level.

This is partly caused by the popular stereotypes in the Netherlands as well as Flanders which are mostly based on the 'cultural extremes' of both Northern and Southern culture. But also in great part because of the history of emancipation of their culture in Belgium, which has left many Flemings with a high degree of national consciousness, which can be very marked among some Dutch-speaking Belgians. Alongside this overarching political and social affiliation, there also exists a strong tendency towards regionalism, in which individuals greatly identify themselves culturally through their native province, city, region or dialect they speak.

Read more about this topic:  Flemish People

Famous quotes containing the words identity and, identity and/or culture:

    The adolescent does not develop her identity and individuality by moving outside her family. She is not triggered by some magic unconscious dynamic whereby she rejects her family in favour of her peers or of a larger society.... She continues to develop in relation to her parents. Her mother continues to have more influence over her than either her father or her friends.
    Terri Apter (20th century)

    During the first formative centuries of its existence, Christianity was separated from and indeed antagonistic to the state, with which it only later became involved. From the lifetime of its founder, Islam was the state, and the identity of religion and government is indelibly stamped on the memories and awareness of the faithful from their own sacred writings, history, and experience.
    Bernard Lewis, U.S. Middle Eastern specialist. Islam and the West, ch. 8, Oxford University Press (1993)

    The hard truth is that what may be acceptable in elite culture may not be acceptable in mass culture, that tastes which pose only innocent ethical issues as the property of a minority become corrupting when they become more established. Taste is context, and the context has changed.
    Susan Sontag (b. 1933)