In Greek Tragedy
To wander away from the city-state (the home) is to be exposed without the protection of government (laws), friends and family. In the ancient Greek world, this was seen as a fate worse than death. Euripedes’ Medea–because of her actions (both in Iolcus and Corinth)-made herself and her family (including Jason) exiles in Corinth. She talks of her exiled state in Corinth: 'I, a desolate woman without a city... no relative at all'. Jason justifies his marriage, to a Corinth royal family member, as an attempt to better this situation: 'When I moved here from the land of Iolkos... what happier godsend could I have found than to marry the king's daughter, poor exile that I was... that I should bring up our children in a manner worthy of my house, and producing brothers to my children by you, I should place them all on level footing'.
Euripides likens all women's position to exile; in their having to leave home to serve their husbands. So Medea was doubly in exile, both in the ordinary sense, as a non-Greek foreigner, and as a woman. In the same speech, Medea talks of her status as 'a foreigner in the city' and, on being married, 'we come to new behaviour, new customs'.
The theme of exile also appears in Euripedes The Bacchae when Dionysus sends Agave and her sisters into exile. Dionysus: 'With your sisters you shall live in exile' and later Agave laments: 'Farewell my city...show us the way Asian women, show us the way to bitter exile'.
From the Bacchae:
- Dionysus: All foreign lands now dance to his drum.
- Pentheus: That is why they are foreign and we're not.
Read more about this topic: Exile, Exile in Drama, Literature, and The Arts
Famous quotes containing the words greek and/or tragedy:
“The student may read Homer or Æschylus in the Greek without danger of dissipation or luxuriousness, for it implies that he in some measure emulate their heroes, and consecrate morning hours to their pages.”
—Henry David Thoreau (1817–1862)
“The English masses are lovable: they are kind, decent, tolerant, practical and not stupid. The tragedy is that there are too many of them, and that they are aimless, having outgrown the servile functions for which they were encouraged to multiply. One day these huge crowds will have to seize power because there will be nothing else for them to do, and yet they neither demand power nor are ready to make use of it; they will learn only to be bored in a new way.”
—Cyril Connolly (1903–1974)