Religion and Philosophy
Religion in Vietnam has historically been largely defined by the East Asian mix of Buddhism, Confucianism, and Taoism. They are the so-called Tam Giáo, or "triple religion." Beyond Tam Giáo, Catholicism is also practiced in modern Vietnam. Vietnamese Buddhism has typically been the most popular. This fits perfectly with the "triple religion" concept, making it difficult for many Vietnamese to identify exactly which religion they practice.
Besides the "triple religion", Vietnamese life was also profoundly influenced by the practice of ancestor worship, as well as native animism. Most Vietnamese people, regardless of religious denomination, practice ancestor worship and have an ancestor altar at their home or business, a testament to the emphasis Vietnamese culture places on filial duty.
Along with obligations to clan and family, education has always played a vital role in Vietnamese culture. In ancient times, scholars were placed at the top of society. Men not born of noble blood could only elevate their status by studying for the rigorous Imperial examination. Similar to Mandarin officials, passing the examination could potentially open doors to a government position, granting them power and prestige.
Read more about this topic: Culture Of Vietnam
Famous quotes containing the words religion and/or philosophy:
“The religion of England is part of good-breeding. When you see on the continent the well-dressed Englishman come into his ambassador’s chapel and put his face for silent prayer into his smooth-brushed hat, you cannot help feeling how much national pride prays with him, and the religion of a gentleman.”
—Ralph Waldo Emerson (1803–1882)
“Philosophy can be compared to some powders that are so corrosive that, after they have eaten away the infected flesh of a wound, they then devour the living flesh, rot the bones, and penetrate to the very marrow. Philosophy at first refutes errors. But if it is not stopped at this point, it goes on to attack truths. And when it is left on its own, it goes so far that it no longer knows where it is and can find no stopping place.”
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