Religion and Philosophy
Religion in Vietnam has historically been largely defined by the East Asian mix of Buddhism, Confucianism, and Taoism. They are the so-called Tam Giáo, or "triple religion." Beyond Tam Giáo, Catholicism is also practiced in modern Vietnam. Vietnamese Buddhism has typically been the most popular. This fits perfectly with the "triple religion" concept, making it difficult for many Vietnamese to identify exactly which religion they practice.
Besides the "triple religion", Vietnamese life was also profoundly influenced by the practice of ancestor worship, as well as native animism. Most Vietnamese people, regardless of religious denomination, practice ancestor worship and have an ancestor altar at their home or business, a testament to the emphasis Vietnamese culture places on filial duty.
Along with obligations to clan and family, education has always played a vital role in Vietnamese culture. In ancient times, scholars were placed at the top of society. Men not born of noble blood could only elevate their status by studying for the rigorous Imperial examination. Similar to Mandarin officials, passing the examination could potentially open doors to a government position, granting them power and prestige.
Read more about this topic: Culture Of Vietnam
Famous quotes containing the words religion and, religion and/or philosophy:
“They live together without king, without government, and each is his own master.... Beyond the fact that they have no church, no religion and are not idolaters, what more can I say? They live according to nature, and may be called Epicureans rather than Stoics.”
—Amerigo Vespucci (1454–1512)
“The Civil rights of none shall be abridged on account of religious belief or worship, nor shall any national religion be established, nor shall the full and equal rights of conscience be in any manner, or on any pretext, be infringed.”
—James Madison (1751–1836)
“The very hope of experimental philosophy, its expectation of constructing the sciences into a true philosophy of nature, is based on induction, or, if you please, the a priori presumption, that physical causation is universal; that the constitution of nature is written in its actual manifestations, and needs only to be deciphered by experimental and inductive research; that it is not a latent invisible writing, to be brought out by the magic of mental anticipation or metaphysical mediation.”
—Chauncey Wright (1830–1875)