Catholic moral theology is a major category of doctrine in the Roman Catholic church, equivalent to a religious ethics. Moral theology encompasses Roman Catholic social teaching, Catholic medical ethics, sexual ethics, and various doctrines on individual moral virtue and moral theory. It can be distinguished as dealing with "how one is to act," in contrast to dogmatic theology which proposes "what one is to believe." Sources of Catholic moral theology include both the Old Testament and the New Testament, and philosophical ethics such as natural law that are seen as compatible with Catholic doctrine. Moral theology was mostly undifferentiated from theology in general during the patristic era, and is found in the homilies, letters and commentaries on Scripture of the early Church fathers. During the Middle Ages, moral theology developed in precision and scope through scholasticism.
Contemporary Catholic moral theology is developed by acts of the Magisterium, by the Pope and the Bishops, as well as by the works of Catholic moral theologians, which include magisterial teachings as well as theological opinion. Examples of Catholic moral theologians include St. Alphonsus Liguori, Germain Grisez (author of The Way of the Lord Jesus) and John Finnis (author of Natural Law and Natural Rights). Moral theology tends to be advanced most authoritatively through official statements of doctrine, such as papal encyclicals and the major works of Vatican II. In addition, moral theologians publish their own works and write in a variety of journals devoted in whole or part to moral theology. These journals are helpful to make the theology of the church more clear and accessible to the laity. However, these journals do not add or remove anything from the Catholic teaching, but rather serve as a forum in which scholarly discussion of understanding and application of issues occurs.
Read more about Catholic Moral Theology: Approaches To Catholic Moral Theology
Famous quotes containing the words catholic, moral and/or theology:
“The Catholic and the Communist are alike in assuming that an opponent cannot be both honest and intelligent.”
—George Orwell (1903–1950)
“Whether there be any such moral principles, wherein all men do agree, I appeal to any, who have been but moderately conversant in the history of mankind, and looked abroad beyond the smoke of their own chimneys. Where is that practical truth, that is universally received without doubt or question, as it must be, if innate?”
—John Locke (1632–1704)
“... the generation of the 20’s was truly secular in that it still knew its theology and its varieties of religious experience. We are post-secular, inventing new faiths, without any sense of organizing truths. The truths we accept are so multiple that honesty becomes little more than a strategy by which you manage your tendencies toward duplicity.”
—Ann Douglas (b. 1942)