Religion
Bejawi worshiped Isis at Philae until the 6th century. After the temple was closed down officially in the 6th century A.D. by the Byzantine emperor Justinian, Beja converted to Christianity in the 6th century under the influence of the three Nubian Christian Kingdoms that flourished along the Nile for 600 years: Nobatia, Makuria, and Alodia, as well as the Christian Kingdom of Aksum, under whose rule most lived from the 3rd to 8th centuries. Around the decline of the Aksumite kingdom, the Bejas founded five kingdoms in what is now northern Eritrea and east-northeastern Sudan. In the 10th century Islam spread and gained popularity among the Beja people, though some pre-Islamic beliefs continued until the 19th century. As of 2007, the majority of Beja are believed to be Muslim. Nevertheless, many Coptic Upper Egyptians of Saiddi and Beja stock are still Christians, especially in the regions of Kharga Oasis and Qena Upper Egypt. There is a significant population of Sudanese Copts in Northern Sudan as well. Most Beja peoples are Sufi.Shariah law is always trumped by the ancient Beja tribal law, known as Salif, which is governed by a council of elders. Black magic is practiced against enemies, and sacred fire is used to ward off spirits causing sickness and accidents.Some qamhat bishari kiji clans worshiped a pantheon of deities including qebui, saa, meskhenet, sekhmet, nefertem, maahes, menhit and mut, well into the 19th century. Their attachment to Paganism is credited as a major factor in their eventual extermination during ottoman times.
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Famous quotes containing the word religion:
“It is visible then that it was not any Heathen Religion or other Idolatrous Superstition, that first put Man upon crossing his Appetites and subduing his dearest Inclinations, but the skilful Management of wary Politicians; and the nearer we search into human Nature, the more we shall be convinced, that the Moral Virtues are the Political Offspring which Flattery begot upon Pride.”
—Bernard De Mandeville (1670–1733)
“As, therefore, we can have no dependence upon morality without religion;Mso, on the other hand, there is nothing better to be expected from religion without morality;Mnevertheless, ‘tis no prodigy to see a man whose real moral character stands very low, who yet entertains the highest notion of himself, in the light of a religious man.”
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“The true meaning of religion is thus, not simply morality, but morality touched by emotion.”
—Matthew Arnold (1822–1888)