Being is an extremely broad concept encompassing subjective and objective features of reality and existence. Anything that partakes in being is also called a "being", though often this use is limited to entities that have subjectivity (as in the expression "human being"). So broad a notion has inevitably been elusive and controversial in the history of philosophy, beginning in western philosophy with attempts among the pre-Socratics to deploy it intelligibly.
As an example of efforts in recent times, Heidegger (who himself drew on ancient Greek sources) adopted German terms like Dasein to articulate the topic. Several modern approaches build on such continental European exemplars as Heidegger, and apply metaphysical results to the understanding of human psychology and the human condition generally (notably in the Existentialist tradition).
By contrast, in mainstream Analytical philosophy the topic is more confined to abstract investigation, in the work of such influential theorists as W. V. O. Quine, to name one of many. One most fundamental question that continues to exercise philosophers is put by William James:
"How comes the world to be here at all instead of the nonentity which might be imagined in its place? ... from nothing to being there is no logical bridge."
Read more about Being: The Transcendental Being, Being in Islamic Philosophy, Being in The Age of Reason, Being in Continental Philosophy and Existentialism, Gilson's Theory of Animate Versus Indeterminate, Quotations
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... Being Being, specifically Pure Being, is the first step taken in the scientific development of Pure Knowing, which itself is the final state achieved in ... such, has for its first thought product Being as Such, i.e ... Parmenides was the person who "first enunciated the simple thought of pure being as the absolute and sole truth." B ...
Famous quotes containing the word being:
“The man, or the boy, in his development is psychologically deterred from incorporating serving characteristics by an easily observable fact: there are already people around who are clearly meant to serve and they are girls and women. To perform the activities these people are doing is to risk being, and being thought of, and thinking of oneself, as a woman. This has been made a terrifying prospect and has been made to constitute a major threat to masculine identity.”
—Jean Baker Miller (20th century)