History
- 1845: Jan Schenkman writes Saint Nicholas and his Servant; Piet is described in this book as a page, and is depicted as a dark man wearing clothes associated with a moor. Steamboat travel becomes part of the mythos from this point. In the 1850 version of Schenkman's book, they are depicted looking much as they do today. In later editions Piet was shown in the page costume, the book stayed (with some changes) in print until 1950 and can be seen as the foundation of the current celebration, even though it did use a lot of older ideas and customs.
- 1891: in the book Het Feest van Sinterklaas the servant is named Pieter, until 1920 there were several books giving him other names, and in live appearances the name and looks still varied considerably.
- In the early 20th century the Civilized Standard Celebration for children, with Zwarte Piet as the standard personal servant of the saint, spread throughout the country. In the 1930s urban adults become more involved too and the arrival of Saint Nicholas and his Zwarte Pieten are staged, which more or less explains the shift from the 6th to the 5th of December, as the adults would celebrate on the eve of the saint's day.
- During the 20th century, the number of Sinterklaas' servants multiplied. This paradigm shift opened possibilities to create (for TV and such) lots of different characters being a "Zwarte Piet" at the same time. For example, there's a "Hoofd Piet" (Head Piet) who carries the book of Sinterklaas, "Rijm Piet" (Rhyme Piet), et cetera. Especially during the televised yearly event, when Sinterklaas arrives by boat he is often assisted by dozens of Piets.
The Dutch now celebrate Sinterklaas (5 December) with an exchange of gifts. These presents are given anonymously, but are often accompanied by poems (Sinterklaasgedicht), signed by "Zwarte Piet" or "Sint", which are read aloud during Sinterklaas evening for the enjoyment of the ones assembled. The poems often are teasing in nature.
Read more about this topic: Zwarte Piet
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