Life
Yang Zhu directed his thought to attainment of the spiritual self through self-expression and finding contentment (Liu 1967: 358). Henri Maspero (1978:318) described Yang's philosophy as "a mixture of pessimism and fatalism". The Yang Zhu chapter of Liezi says:
One hundred years is the limit of a long life. Not one in a thousand ever attains it. Suppose there is one such person. Infancy and feeble old age take almost half of his time. Rest during sleep at night and what is wasted during the waking hours in the daytime take almost half of that. Pain and sickness, sorrow and suffering, death (of relatives) and worry and fear take almost half of the rest. In the ten and some years that is left, I reckon, there is not one moment in which we can be happy, at ease without worry. This being the case, what is life for? What pleasure is there? For beauty and abundance, that is all. For music and sex, that is all. But the desire for beauty and abundance cannot always be satisfied, and music and sex cannot always be enjoyed. Besides, we are prohibited by punishment and exhorted by rewards, pushed by fame and checked by law. We busily strive for the empty praise which is only temporary, and seek extra glory that would come after death. Being alone ourselves, we pay great care to what our ears hear and what our eyes see, and are much concerned with what is right or wrong for our bodies and minds. Thus we lose the great happiness of the present and cannot give ourselves free rein for a single moment. What is the difference between that and many chains and double prisons? (7, tr. Chan 1963:310)
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Famous quotes containing the word life:
“—No, no thou hast not felt the lapse of hours!
For what wears out the life of mortal men?
‘Tis that from change to change their being rolls;
‘Tis that repeated shocks, again, again,
Exhaust the energy of strongest souls
And numb the elastic powers.”
—Matthew Arnold (1822–1888)
“The problem is simply this: no one can feel like CEO of his or her life in the presence of the people who toilet trained her and spanked him when he was naughty. We may have become Masters of the Universe, accustomed to giving life and taking it away, casually ordering people into battle or out of their jobs . . . and yet we may still dirty our diapers at the sound of our mommy’s whimper or our daddy’s growl.”
—Frank Pittman (20th century)
“We have created an industrial order geared to automatism, where feeble-mindedness, native or acquired, is necessary for docile productivity in the factory; and where a pervasive neurosis is the final gift of the meaningless life that issues forth at the other end.”
—Lewis Mumford (1895–1990)