Description
The numbers p,q,r describe the fundamental triangle of the symmetry group: at its vertices, the generating mirrors meet in angles of π/p, π/q, π/r. On the sphere there are 3 main symmetry types: (3 3 2), (4 3 2), (5 3 2), and one infinite family (p 2 2), for any p. (All simple families have one right angle and so r=2.)
The position of the vertical bar in the symbol specifies a categorical position of the generator point within the fundamental triangle. The generator point can either be on or off each mirror, activated or not. This distinction creates 8 (2³) possible forms, neglecting one where the generator point is on all the mirrors.
In this notation the mirrors are labeled by the reflection-order of the opposite vertex. The p,q,r values are listed before the bar if the corresponding mirror is active.
The one impossible symbol | p q r implies the generator point is on all mirrors, which is only possible if the triangle is degenerate, reduced to a point. This unused symbol is therefore arbitrarily reassigned to represent the case where all mirrors are active, but odd-numbered reflected images are ignored. The resulting figure has rotational symmetry only.
This symbol is functionally similar to the more general Coxeter-Dynkin diagram, in which each node represents a mirror and the arcs between them – marked with numbers – the angles between the mirrors. (An arc representing a right angle is omitted.) A node is circled if the generator point is not on the mirror.
Read more about this topic: Wythoff Symbol
Famous quotes containing the word description:
“Everything to which we concede existence is a posit from the standpoint of a description of the theory-building process, and simultaneously real from the standpoint of the theory that is being built. Nor let us look down on the standpoint of the theory as make-believe; for we can never do better than occupy the standpoint of some theory or other, the best we can muster at the time.”
—Willard Van Orman Quine (b. 1908)
“The type of fig leaf which each culture employs to cover its social taboos offers a twofold description of its morality. It reveals that certain unacknowledged behavior exists and it suggests the form that such behavior takes.”
—Freda Adler (b. 1934)
“The Sage of Toronto ... spent several decades marveling at the numerous freedoms created by a global village instantly and effortlessly accessible to all. Villages, unlike towns, have always been ruled by conformism, isolation, petty surveillance, boredom and repetitive malicious gossip about the same families. Which is a precise enough description of the global spectacles present vulgarity.”
—Guy Debord (b. 1931)