Slavery and Emancipation
Sherman was not an abolitionist before the war and, like others of his time and background, he did not believe in "Negro equality." Before the war, Sherman at times even expressed some sympathy with the view of Southern whites that the black race was benefiting from slavery, although he opposed breaking up slave families and advocated teaching slaves to read and write. During the Civil War, Sherman declined to employ black troops in his armies.
Sherman's military campaigns of 1864 and 1865 freed many slaves, who greeted him "as a second Moses or Aaron" and joined his marches through Georgia and the Carolinas by the tens of thousands. The fate of these refugees became a pressing military and political issue. Some abolitionists accused Sherman of doing little to alleviate the precarious living conditions of the freed slaves. To address this issue, on January 12, 1865, Sherman met in Savannah with Secretary of War Stanton and with twenty local black leaders. After Sherman's departure, Garrison Frazier, a Baptist minister, declared in response to an inquiry about the feelings of the black community:
We looked upon General Sherman, prior to his arrival, as a man, in the providence of God, specially set apart to accomplish this work, and we unanimously felt inexpressible gratitude to him, looking upon him as a man that should be honored for the faithful performance of his duty. Some of us called upon him immediately upon his arrival, and it is probable he did not meet with more courtesy than he met us. His conduct and deportment toward us characterized him as a friend and a gentleman.Four days later, Sherman issued his Special Field Orders, No. 15. The orders provided for the settlement of 40,000 freed slaves and black refugees on land expropriated from white landowners in South Carolina, Georgia, and Florida. Sherman appointed Brig. Gen. Rufus Saxton, an abolitionist from Massachusetts who had previously directed the recruitment of black soldiers, to implement that plan. Those orders, which became the basis of the claim that the Union government had promised freed slaves "40 acres and a mule", were revoked later that year by President Andrew Johnson.
Although the context is often overlooked, and the quotation usually chopped off, one of Sherman's most famous statements about his hard-war views arose in part from the racial attitudes summarized above. In his Memoirs, Sherman noted political pressures in 1864–1865 to encourage the escape of slaves, in part to avoid the possibility that "'able-bodied slaves will be called into the military service of the rebels.'" Sherman thought concentration on such policies would have delayed the "successful end" of the war and the "liberat all slaves." He went on to summarize vividly his hard-war philosophy and to add, in effect, that he really did not want the help of liberated slaves in subduing the South:
My aim then was to whip the rebels, to humble their pride, to follow them to their inmost recesses, and make them fear and dread us. "Fear of the Lord is the beginning of wisdom." I did not want them to cast in our teeth what General Hood had once done at Atlanta, that we had to call on their slaves to help us to subdue them. But, as regards kindness to the race ..., I assert that no army ever did more for that race than the one I commanded at Savannah.Read more about this topic: William Tecumseh Sherman
Famous quotes containing the words slavery and, slavery and/or emancipation:
“I care not by what measure you end the war. If you allow one single germ, one single seed of slavery to remain in the soil of America, whatever may be your object, depend upon it, as true as effect follows cause, that germ will spring up, that noxious weed will thrive, and again stifle the growth, wither the leaves, blast the flowers, and poison the fair fruits of freedom. Slavery and freedom cannot exist together.”
—Ernestine L. Rose (18101892)
“This might be the end of the world. If Joe lost we were back in slavery and beyond help. It would all be true, the accusations that we were lower types of human beings. Only a little higher than apes. True that we were stupid and ugly and lazy and dirty and, unlucky and worst of all, that God Himself hated us and ordained us to be hewers of wood and drawers of water, forever and ever, world without end.”
—Maya Angelou (b. 1928)
“The use of symbols has a certain power of emancipation and exhilaration for all men. We seem to be touched by a wand, which makes us dance and run about happily, like children. We are like persons who come out of a cave or cellar into the open air. This is the effect on us of tropes, fables, oracles, and all poetic forms. Poets are thus liberating gods.”
—Ralph Waldo Emerson (18031882)