Wabaseemoong Independent Nations - History

History

Prior to hydroelectric development in the 1950s, the First Nation was composed of three separate communities of One Man Lake, Swan Lake and Whitedog. The three communities were then amalgamated into a unified Band called the Islington Band of Saulteaux when the hydroelectric development flooding debased all their membership and significant portions of their Islington Traditional Land Use Area were made inaccessible.

In the 1960s and 1970s, the First Nation was severely affected by acute mercury poisoning, known as the Ontario Minamata disease due to mercury contamination affecting the English River.

In 1983, the Islington Agreement was signed between the Province of Ontario and the Islington Band. The agreement established opportunities for the Islington Band in relation to forestry and resource development on the Traditional Land Use Area. The Agreement came as a result of the fluctuating water levels on the English River caused by Manitoba Hydro. A Memorandum of Understanding (MOU) was signed in 1991, introducing the concept of co-management of the Islington Traditional Land Use Area between the Province and the Band, but Ontario have not implemented their responsibilities under the MOU.

Islington Band changed their name to the Wabaseemoong Band of Saulteaux on November 13, 1991. Band again changed their name to Wabaseemoong Independent Nations on March 20, 1992, to better reflect their composition. The largest of the communities is "Wabaseemoong" or Waabasimong, which means "Whitedog" in the Anishinaabe language, so the First Nation is also commonly known as Whitedog First Nation.

Read more about this topic:  Wabaseemoong Independent Nations

Famous quotes containing the word history:

    No event in American history is more misunderstood than the Vietnam War. It was misreported then, and it is misremembered now.
    Richard M. Nixon (b. 1913)

    What we call National-Socialism is the poisonous perversion of ideas which have a long history in German intellectual life.
    Thomas Mann (1875–1955)

    If usually the “present age” is no very long time, still, at our pleasure, or in the service of some such unity of meaning as the history of civilization, or the study of geology, may suggest, we may conceive the present as extending over many centuries, or over a hundred thousand years.
    Josiah Royce (1855–1916)