Visio Karoli Grossi - Sources

Sources

  • Dutton, Paul Edward (1994). The Politics of Dreaming in the Carolingian Empire. Lincoln: University of Nebraska Press.
  • Gardiner, Eileen, Visions of Heaven and Hell Before Dante (New York: Italica Press, 1989), pp. 129–33, provides an English translation of the Latin text.
  • Le Goff, Jacques; Goldhammer, Arthur, tr. (1986). The Birth of Purgatory. Chicago: University of Chicago Press.
  • Lewis, Andrew W. (1981). Royal Succession in Capetian France: Studies on Familial Order and the State. Cambridge, Massachusetts: Harvard University Press.
  • MacLean, Simon (2003). Kingship and Politics in the Late Ninth Century: Charles the Fat and the end of the Carolingian Empire. Cambridge: Cambridge University Press.
  • Schutz, Herbert (2004). The Carolingians in Central Europe, Their History, Arts, and Architecture: A Cultural History of Central Europe, 750–900. Leiden: Brill Publishers.
  • Silverstein, Theodore (1936). "Inferno, XII, 100–126, and the Visio Karoli Crassi." Modern Language Notes, 51:7 (Nov.), pp. 449–452.
  • Silverstein, Theodore (1939). "The Throne of the Emperor Henry in Dante's Paradise and the Mediaeval Conception of Christian Kingship." Harvard Theological Review, 32:2 (Apr.), pp. 115–129.

Read more about this topic:  Visio Karoli Grossi

Famous quotes containing the word sources:

    No drug, not even alcohol, causes the fundamental ills of society. If we’re looking for the sources of our troubles, we shouldn’t test people for drugs, we should test them for stupidity, ignorance, greed and love of power.
    —P.J. (Patrick Jake)

    On board ship there are many sources of joy of which the land knows nothing. You may flirt and dance at sixty; and if you are awkward in the turn of a valse, you may put it down to the motion of the ship. You need wear no gloves, and may drink your soda-and-brandy without being ashamed of it.
    Anthony Trollope (1815–1882)

    The American grips himself, at the very sources of his consciousness, in a grip of care: and then, to so much of the rest of life, is indifferent. Whereas, the European hasn’t got so much care in him, so he cares much more for life and living.
    —D.H. (David Herbert)