Early Life
Vishnu Ganesh Pingle was born in 1888 to a Marathi Brahmin family Talegaon Dhamdhere, near Pune District. The youngest of nine siblings, Pingle grew up in a loving family and at the age of nine was admitted to the primary school in Talegaon. In 1905, Pingle enrolled at the Maharashtra Viydyalaya in Pune which at the time was linked to the Bombay University. While at school, Pingle came under the influence of the nationalist movement of the time, and actively participated in the movement under V. D. Savarkar. However, Pingle later transferred to the Samarth Vidyalaya in Talegoan in 1908 following the closure of Maharashtra Vidyalay due to shortage of funds. However, his early involvement in the nationalist movement left a lasting imprint.
In 1910, Samartha Vidyalaya was closed by the British Government. Vishnu left for Mumbai and found employment in Govindrao Potdar's Pioneer Alkali works at Mahim. Mr. Potdar was a nationalist and an expert at explosives. He belonged to the Nationalist Group and introduced Vishnu to his associates. One of them was Hari Laxman Patil, a lawyer from Vasai, with whom Vishnu came to form a close friendship. At the height of the Swadeshi Movement, inspired by the Japanese handloom industry, Pingle began his own small Swadeshi loom at Awasha, near Latur. However, Pingle's ambition was to be an engineer.
Read more about this topic: Vishnu Ganesh Pingle
Famous quotes containing the words early life, early and/or life:
“Many a woman shudders ... at the terrible eclipse of those intellectual powers which in early life seemed prophetic of usefulness and happiness, hence the army of martyrs among our married and unmarried women who, not having cultivated a taste for science, art or literature, form a corps of nervous patients who make fortunes for agreeable physicians ...”
—Sarah M. Grimke (1792–1873)
“I taught school in the early days of my manhood and I think I know something about mothers. There is a thread of aspiration that runs strong in them. It is the fiber that has formed the most unselfish creatures who inhabit this earth. They want three things only; for their children to be fed, to be healthy, and to make the most of themselves.”
—Lyndon Baines Johnson (1908–1973)
“Virtue and vice suppose the freedom to choose between good and evil; but what can be the morals of a woman who is not even in possession of herself, who has nothing of her own, and who all her life has been trained to extricate herself from the arbitrary by ruse, from constraint by using her charms?... As long as she is subject to man’s yoke or to prejudice, as long as she receives no professional education, as long as she is deprived of her civil rights, there can be no moral law for her!”
—Flora Tristan (1803–1844)