History
The first virginity pledge program was True Love Waits, started in 1993 by the Southern Baptist Convention, which now claims over 2.5 million pledgers worldwide in dozens of countries. A torrent of virginity pledge programs followed.
Another prominent virginity pledge program was the Silver Ring Thing (SRT) which started in 1995 has been featured in hundreds of media reports worldwide. In 2005, the American Civil Liberties Union sued the U.S. Department of Health and Human Services because it believed SRT used tax dollars to promote Christianity. SRT presented a two-part program, the first part about abstinence; the second about how the Christian faith fits into an abstinence commitment. The ACLU claimed federal funding given to this program violated the separation of Church and State.
On August 22, the department suspended SRT's $75,000 federal grant until it submitted a "corrective action plan." In 2006, a corrective action plan was accepted by the department, the lawsuit was dismissed and SRT received its Federal Funding.
Virginity pledge programs take a variety of stances on the role of religion in the pledge: some use religion to motivate the pledge, putting Biblical quotes on the cards, while others use statistics and arguments to motivate the pledge. Advocacy of virginity pledges is often coupled with support for abstinence-only sex education in public schools. Advocates argue that any other type of sexual education would promote sex outside of marriage, which they hold to be immoral and risky.
Read more about this topic: Virginity Pledge
Famous quotes containing the word history:
“Gossip is charming! History is merely gossip. But scandal is gossip made tedious by morality.”
—Oscar Wilde (1854–1900)
“It’s a very delicate surgical operation—to cut out the heart without killing the patient. The history of our country, however, is a very tough old patient, and we’ll do the best we can.”
—Dudley Nichols, U.S. screenwriter. Jean Renoir. Sorel (Philip Merivale)
“The myth of independence from the mother is abandoned in mid- life as women learn new routes around the mother—both the mother without and the mother within. A mid-life daughter may reengage with a mother or put new controls on care and set limits to love. But whatever she does, her child’s history is never finished.”
—Terri Apter (20th century)