Venus (mythology) - Mythology and Literature

Mythology and Literature

For more details on this topic, see Aphrodite.

Due to her early association with Aphrodite in the interpretatio graeca, it is hard to establish what characteristics the native Italic Venus may have had. In her earliest forms, as a goddess of vegetation and gardens, she was commonly associated with the Greek goddess Aphrodite and the Etruscan deity Turan, borrowing aspects from each.

As with most other gods and goddesses in Roman mythology, the literary concept of Venus is mantled in whole-cloth borrowings from the literary Greek mythology of her counterpart, Aphrodite. In some Latin mythology Cupid was the son of Venus and Mars, the god of war. At other times, or in parallel myths and theologies, Venus was understood to be the consort of Vulcan. Virgil, in compliment to his patron Augustus and the gens Julia, embellished an existing connection between Venus, whom Julius Caesar had adopted as his protectress, and Aeneas. Vergil's Aeneid has Venus lead Aeneas to Latium in her heavenly form, as the morning star, shining brightly before him in the daylight sky.

In the interpretatio romana of the Germanic pantheon during the early centuries AD, Venus became identified with the Germanic goddess Frijjo, giving rise to the loan translation "Friday" for dies Veneris. The historical cognate of the dawn goddess in Germanic tradition, however, would be Ostara.

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