Uththama Chola - Personal Life

Personal Life

Uttama Chola had numerous queens. The names of some of them were Orattanan (Urattayana) Sorabbaiyar Tribhuvana-Mahadeviyar (chief queen), Kaduvettigal Nandippottairaiyar (probably a Pallava princess), and Siddhavadavan Suttiyar (related to Vikramasola-Miladudaiyar a prominent feudal king who ruled over Miladu part of present South Arcot District). His father named him Gandan Madhurantakan alias Uttama Chola after his paternal uncles. Unlike some of the other kings of the Chola empire, he took after his mother and was very pious. He is known to have shown compassion to even his enemies.

As with most ancient Indian kings, Uttama Chola was religiously tolerant. Although a Saivaite (worshipper of Siva), he also donated to temples dedicated for Vishnu especially to the Ullagaladar temple. He also granted large degrees of autonomy to his districts. He brought in best talent from other kingdoms. Kachipeedu (modern Kanchipuram) is also mentioned as one of his prominent cities. He is known to have contributed money, cattle, sheep to temples in modern Kumbakonam, Thirunallam (modern Konnerirajapuram), Thiruvallarai, Thirupatturai, Thirunedugalam, Thiruvisalur, Thirunaraiyur, Thiruvalangadu, Thirukkodika, etc.

Uttama Chola's mother pioneered the process of kalpani—converting brick, mortar, and wooden structures into granite and there is inscriptional evidence to show that he actively funded his mother in this work. She survived this king and lived on for another 16 years into the reign of Rajaraja I.

Two sculptures of Uttama Chola (Madhuranthaka Devar) and his mother can be found in the Southern wall of the inner Prakara of the Konnerirajapuram (aka Thirunallam) temple near Kumbakonam. The inscription under the sculpture identifying Sembiyan Mahadevi identifies her and the Archealogical Survey of India interprets the bearded man behind her as Gandaraditya Chola.

Read more about this topic:  Uththama Chola

Famous quotes containing the words personal and/or life:

    “Picture the prince, such as most of them are today: a man ignorant of the law, well-nigh an enemy to his people’s advantage, while intent on his personal convenience, a dedicated voluptuary, a hater of learning, freedom and truth, without a thought for the interests of his country, and measuring everything in terms of his own profit and desires.”
    —Desiderius Erasmus (c. 1466–1536)

    “Death or life or life or death
    Death is life and life is death
    I gotta use words when I talk to you
    But if you understand or if you dont
    That’s nothing to me and nothing to you
    We all gotta do what we gotta do”
    —T.S. (Thomas Stearns)