Personal Life
Uttama Chola had numerous queens. The names of some of them were Orattanan (Urattayana) Sorabbaiyar Tribhuvana-Mahadeviyar (chief queen), Kaduvettigal Nandippottairaiyar (probably a Pallava princess), and Siddhavadavan Suttiyar (related to Vikramasola-Miladudaiyar a prominent feudal king who ruled over Miladu part of present South Arcot District). His father named him Gandan Madhurantakan alias Uttama Chola after his paternal uncles. Unlike some of the other kings of the Chola empire, he took after his mother and was very pious. He is known to have shown compassion to even his enemies.
As with most ancient Indian kings, Uttama Chola was religiously tolerant. Although a Saivaite (worshipper of Siva), he also donated to temples dedicated for Vishnu especially to the Ullagaladar temple. He also granted large degrees of autonomy to his districts. He brought in best talent from other kingdoms. Kachipeedu (modern Kanchipuram) is also mentioned as one of his prominent cities. He is known to have contributed money, cattle, sheep to temples in modern Kumbakonam, Thirunallam (modern Konnerirajapuram), Thiruvallarai, Thirupatturai, Thirunedugalam, Thiruvisalur, Thirunaraiyur, Thiruvalangadu, Thirukkodika, etc.
Uttama Chola's mother pioneered the process of kalpani—converting brick, mortar, and wooden structures into granite and there is inscriptional evidence to show that he actively funded his mother in this work. She survived this king and lived on for another 16 years into the reign of Rajaraja I.
Two sculptures of Uttama Chola (Madhuranthaka Devar) and his mother can be found in the Southern wall of the inner Prakara of the Konnerirajapuram (aka Thirunallam) temple near Kumbakonam. The inscription under the sculpture identifying Sembiyan Mahadevi identifies her and the Archealogical Survey of India interprets the bearded man behind her as Gandaraditya Chola.
Read more about this topic: Uththama Chola
Famous quotes containing the words personal and/or life:
“... while one-half of the people of the United States are robbed of their inherent right of personal representation in this freest country on the face of the globe, it is idle for us to expect that the men who thus rob women will not rob each other as individuals, corporations and Government.”
—Susan B. Anthony (1820–1906)
“We are all conceived in close prison; in our mothers’ wombs, we are close prisoners all; when we are born, we are born but to the liberty of the house; prisoners still, though within larger walls; and then all our life is but a going out to the place of execution, to death.”
—John Donne (c. 1572–1631)