Union With The Church of Scotland
As its early days were preoccupied with the aftermath of union, so its later days were with the coming union with the Church of Scotland. The problem was the CofS's position as an established church conflicted with the Voluntaryism of the UFC. Discussions began in 1909, but were complex.
The main hurdles were overcome by two parliamentary statutes, firstly the Church of Scotland Act 1921, which recognised the CofS's independence in spiritual matters (a right asserted by its Articles Declaratory of 1919). The second was the Church of Scotland (Properties and Endowments) Act 1925, which transferred the secular endowment of the church to a new body called the General Trustees. These measures satisfied the majority of the UFC that the Church-state entanglement of the CofS, which had been the cause of the Disruption of 1843 had at last ended.
In 1929, the merger with the Church of Scotland largely reversed the Disruption of 1843 and reunited much of Scottish Presbyterianism. However, once more a relatively small minority stayed out of the union, and retained the name of U.F. Church.
Read more about this topic: United Free Church Of Scotland
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“What should concern Massachusetts is not the Nebraska Bill, nor the Fugitive Slave Bill, but her own slaveholding and servility. Let the State dissolve her union with the slaveholder.... Let each inhabitant of the State dissolve his union with her, as long as she delays to do her duty.”
—Henry David Thoreau (1817–1862)
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—Clive James (b. 1939)
“Baseball is the religion that worships the obvious and gives thanks that things are exactly as they seem. Instead of celebrating mysteries, baseball rejoices in the absence of mysteries and trusts that, if we watch what is laid before our eyes, down to the last detail, we will cultivate the gift of seeing things as they really are.”
—Thomas Boswell, U.S. sports journalist. “The Church of Baseball,” Baseball: An Illustrated History, ed. Geoffrey C. Ward, Knopf (1994)
“A custom loathsome to the eye, hateful to the nose, harmful to the brain, dangerous to the lungs, and in the black, stinking fume thereof nearest resembling the horrible Stygian smoke of the pit that is bottomless.”
—James I of England, James VI of Scotland (1566–1625)