Customary Fruits
While some version of the Kabbalistic order is often followed in eating fruits and nuts on Tu Bishvat, it is generally customary to eat dried fruits and nuts even among those who are not following the Kabbalistic rite. Figs, dates, raisins, carob, and almonds are especially popular. Many people also incorporate into their seders the Seven Species associated with the Land of Israel in the Torah, which according to Deuteronomy 8:8 are Wheat, Barley, Grapes, Figs, Pomegranates, Olives and Dates.
In Kabbalistic terms, the fruits that one eats, dried or fresh, can be divided up from lower or more manifest to higher or more spiritual, as follows:
- Fruits and nuts with hard, inedible exteriors and soft edible insides, such as oranges, bananas, walnuts, and pistachios. Note that some count oranges and other citrus as wholly edible, in keeping with the intrepretation of the etrog as being on the highest level.
- Fruits and nuts with soft exteriors, but with a hard pit inside, such as dates, apricots, olives and persimmons
- Fruit that is eaten whole, such as figs and berries.
Kabbalistic tradition teaches that eating fruits in this order creates a connection with the Tree of Life that God placed in the Garden of Eden as mentioned in the Book of Genesis where Adam and Eve had been placed after their creation, which is also represented by the Sephirot. In effect one is traveling from the most external or manifest dimension of reality, symbolized by fruits with a shell, to the most inner dimension, symbolized not even by the completely edible fruits but rather by a fourth level that may be likened to smell. At the same time, one drinks various proportions of red and white grape juice or wine, from white to red with just a drop of white in it, also corresponding to these levels.
Read more about this topic: Tu Bishvat Seder
Famous quotes containing the words customary and/or fruits:
“There is nothing more innately human than the tendency to transmute what has become customary into what has been divinely ordained.”
—Suzanne Lafollette (18931983)
“I respect not his labors, his farm where everything has its price, who would carry the landscape, who would carry his God, to market, if he could get anything for him; who goes to market for his god as it is; on whose farm nothing grows free, whose fields bear no crops, whose meadows no flowers, whose trees no fruit, but dollars; who loves not the beauty of his fruits, whose fruits are not ripe for him till they are turned to dollars. Give me the poverty that enjoys true wealth.”
—Henry David Thoreau (18171862)