Tron Kirk - Religious History

Religious History

The church was "dedicated to Christ" by the citizens of Edinburgh in 1641, and known as "Christ's Kirk at the Tron". It was built for the North-West parish, one of the four parishes of Edinburgh after the Scottish Reformation of 1560. Prior to the erection of this new church, parishioners of the North-West parish worshipped in St. Giles' Cathedral. An English traveller, visiting the Tron in 1705, recorded his impression in his diary:—"The nobility generally resort to the Tron Church 'which is the principall', and the Lord High Commissioner has a throne erected in it, in a very spatious gallery, on his right hand sits the Lord Chancellor of Scotland, and on his left the Lord Provost of Edinburgh." There were special grants of pews made by the Edinburgh Town Council to noblemen, Senators of the College of Justice, citizens of Edinburgh Old Town, Principals and Professors of the University. A full list of seat-holders has been preserved for 1650, the year of the battle of Dunbar, and for 1745, when Bonnie Prince Charlie was in Edinburgh.

Upon the entrance of the Prince to Edinburgh, he intimated that ministers should have full liberty to continue their duties on the following day—Sunday—the only requirement being that no names should be mentioned in the prayers for the Royal Family. The service at the Tron was taken by the Reverend Neil M'Vicar of St. Cuthbert's, the two Presbyterian ministers at the Tron having quietly left the city. The church was packed and he prayed as usual for King George by name and then added—"and as for this young man who has come among us seeking an earthly crown, we beseech Thee that he may obtain what is far better, a heavenly one!" When this was reported to Prince Charles, he is said to have laughed and expressed himself highly pleased at the courage and charity of the minister.

Read more about this topic:  Tron Kirk

Famous quotes containing the words religious and/or history:

    The question confronting the Church today is not any longer whether the man in the street can grasp a religious message, but how to employ the communications media so as to let him have the full impact of the Gospel message.
    Pope John Paul II (b. 1920)

    All objects, all phases of culture are alive. They have voices. They speak of their history and interrelatedness. And they are all talking at once!
    Camille Paglia (b. 1947)