History
Tristan bears traces of civilization dating back to the Bronze Age. The written history of the island begins around 1118 when, according to a charter dated 1126, Robert de Locuvan, bishop of Cornouaille, donated the Island of St Tutuarn and the lands belonging to it to the Abbey of Marmoutier. As a result, a priory was built on the island. It is interesting to note that Douarnenez is Breton for the land of the island as it was indeed the priory which owned the site on which the town was later built. In the 14th century, the island became known as Tristan. One of the most colourful figures associated with Tristan was Guy Éder de la Fontenelle, a rebel-bandit who took possession of the island in 1595, stationed his garrison of some 700 soldiers there, and proceeded to plunder most of the surrounding towns and villages.
After the island was acquired by Gustave le Guillou de Penanros in 1854, Vauban constructed several defensive buildings. In the southern part of the island, La Planche built a sardine press. Le Guillou de Penanros went on to develop the harbour and the sardine processing plant on the island, the first of the kind in what was to become Douarnenez' principal area of activity in the 19th and early 20th centuries. In 1911, the island was purchased by Jacques Richepin, an author and playwright, who built the rotunda and the Chapelle des Aviateurs commemorating the first transatlantic flight from Europe to the United States by Dieudonné Costes and Maurice Bellonte in September 1930. In 1995, the island was bought by Conservatoire du Littoral which has carried out restoration work on the buildings and maintained the paths and gardens.
Read more about this topic: Tristan Island
Famous quotes containing the word history:
“It is remarkable how closely the history of the apple tree is connected with that of man.”
—Henry David Thoreau (18171862)
“The history of any nation follows an undulatory course. In the trough of the wave we find more or less complete anarchy; but the crest is not more or less complete Utopia, but only, at best, a tolerably humane, partially free and fairly just society that invariably carries within itself the seeds of its own decadence.”
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“No one can understand Paris and its history who does not understand that its fierceness is the balance and justification of its frivolity. It is called a city of pleasure; but it may also very specially be called a city of pain. The crown of roses is also a crown of thorns. Its people are too prone to hurt others, but quite ready also to hurt themselves. They are martyrs for religion, they are martyrs for irreligion; they are even martyrs for immorality.”
—Gilbert Keith Chesterton (18741936)