Trickster - in Native Traditions

In Native Traditions

While the trickster crosses various cultural traditions, there are significant differences between tricksters in the traditions of many indigenous peoples and those in the European tradition:

Many native traditions held clowns and tricksters as essential to any contact with the sacred. People could not pray until they had laughed, because laughter opens and frees from rigid preconception. Humans had to have tricksters within the most sacred ceremonies for fear that they forget the sacred comes through upset, reversal, surprise. The trickster in most native traditions is essential to creation, to birth.

Native American tricksters should not be confused with the European fictional picaro. One of the most important distinctions is that "we can see in the Native American trickster an openness to life's multiplicity and paradoxes largely missing in the modern Euro-American moral tradition". In some stories the Native American trickster is foolish and other times wise. He can be a hero in one tale and a villain in the next. In June 2010, a collection of Native American trickster tales were retold in comic form in a graphic novel anthology titled: Trickster: Native American Tales: A Graphic Collection, edited by Matt Dembicki. The diverse tales in this collection depict the trickster in various forms including a raccoon, raven, coyote, rabbit, and man. In U.S. political cartoons, artists briefly allude to the Trickster. For instance, Henry Kissinger is depicted as the villainous type of the Trickster in one image.