Criticism
The major criticism of theistic evolution by non-theistic evolutionists focuses on its essential belief in a supernatural creator. These critics argue that by the application of Occam's razor, sufficient explanation of the phenomena of evolution is provided by natural processes (in particular, natural selection), and the intervention or direction of a supernatural entity is not required. Evolutionary biologist Richard Dawkins considers theistic evolution as a superfluous attempt to "smuggle God in by the back door".
Young Earth creationists criticise theistic evolution on theological grounds, finding it hard to reconcile the nature of a loving God with the process of evolution, in particular, the existence of death and suffering before the Fall of Man. They consider that it undermines central biblical teachings by regarding the creation account as a myth, a parable, or an allegory, instead of believing that it is historical. They also fear that a capitulation to what they call "atheistic" naturalism will confine God to the gaps in scientific explanations, undermining biblical doctrines, such as God's incarnation through Christ. Theistic evolutionists deny these claims.
Read more about this topic: Theistic Evolution
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—Eleanor Roosevelt (1884–1962)
“I consider criticism merely a preliminary excitement, a statement of things a writer has to clear up in his own head sometime or other, probably antecedent to writing; of no value unless it come to fruit in the created work later.”
—Ezra Pound (1885–1972)
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—Richard Holt Hutton (1826–1897)