Criticism
Huntington has fallen under the stern critique of various academic writers, who have either empirically, historically, logically, or ideologically challenged his claims (Fox, 2005; Mungiu Pippidi & Mindruta, 2002; Henderson & Tucker, 2001; Russett, Oneal, & Cox, 2000). In another article explicitly referring to Huntington, Amartya Sen (1999) writes that "diversity is a feature of most cultures in the world. Western civilization is no exception. The practice of democracy that has won out in the modern West is largely a result of a consensus that has emerged since the Enlightenment and the Industrial Revolution, and particularly in the last century or so. To read in this a historical commitment of the West—over the millennia—to democracy, and then to contrast it with non-Western traditions (treating each as monolithic) would be a great mistake" (p. 16).
In his Terror and Liberalism, Paul Berman proposes another criticism of the civilization clash hypothesis. According to Berman, distinct cultural boundaries do not exist in the present day. He argues there is no "Islamic civilization" nor a "Western civilization", and that the evidence for a civilization clash is not convincing, especially when considering relationships such as that between the United States and Saudi Arabia. In addition, he cites the fact that many Islamic extremists spent a significant amount of time living and/or studying in the Western world. According to Berman, conflict arises because of philosophical beliefs various groups share (or do not share), regardless of cultural or religious identity.
Edward Said issued a response to Huntington's thesis in his "The Clash of Ignorance". Said argues that Huntington's categorization of the world's fixed "civilizations" omits the dynamic interdependency and interaction of culture. A longtime critic of the Huntingtonian paradigm, and an outspoken proponent of Arab issues, Edward Said (2004) also claimed that not only is the Clash of Civilisations thesis a "reductive and vulgar notion" (p. 226), but it is also an illustration “of the purest invidious racism, a sort of parody of Hitlerian science directed today against Arabs and Muslims” (p. 293).
Especially under Said's critique fell Huntington's view of 'Islam' as a monolithical entity:
My concern is that the mere use of the label «Islam», either to explain or indiscriminately condemn «Islam», actually ends up becoming a form of attack «Islam» defines a relatively small proportion of what actually takes place in the Islamic world, which numbers a billion people, and includes dozens of countries, societies, traditions, languages and, of course, an infinite number of different experiences. It is simply false to try to trace all this back to something called «Islam», no matter how vociferously polemical Orientalists insisted that Islam regulates Islamic societies from top to bottom, that dar al Islam is a single, coherent entity, that church and state are really one in Islam, and so forth.
— Said, 1997, p. xvi
Noam Chomsky has criticized the concept of the clash of civilizations as just being a new justification for the United States "for any atrocities that they wanted to carry out," which was required after the Cold War as the Soviet Union was no longer a viable threat.
Read more about this topic: The Clash Of Civilizations
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—Mary Pickford (1893–1979)
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