The Canadian Crown and Aboriginal Peoples

The association between the Canadian Crown and Aboriginal peoples of Canada stretches back to the first decisions between North American indigenous peoples and European colonialists and, over centuries of interface, treaties were established concerning the monarch and aboriginal tribes. Canada's First Nations, Inuit, and Métis peoples now have a unique relationship with the reigning monarch and, like the Māori and the Treaty of Waitangi in New Zealand, generally view the affiliation as being not between them and the ever-changing Cabinet, but instead with the continuous Crown of Canada, as embodied in the reigning sovereign. These agreements with the Crown are administered by Canadian Aboriginal law and overseen by the Minister of Aboriginal Affairs and Northern Development.

Read more about The Canadian Crown And Aboriginal Peoples:  Relations, Viceroys and Aboriginals, See Also

Famous quotes containing the words canadian, crown, aboriginal and/or peoples:

    We’re definite in Nova Scotia—’bout things like ships ... and fish, the best in the world.
    John Rhodes Sturdy, Canadian screenwriter. Richard Rossen. Joyce Cartwright (Ella Raines)

    “Mother of heaven, regina of the clouds,
    O sceptre of the sun, crown of the moon,
    There is not nothing, no, no, never nothing,
    Like the clashed edges of two words that kill.”
    Wallace Stevens (1879–1955)

    John Eliot came to preach to the Podunks in 1657, translated the Bible into their language, but made little progress in aboriginal soul-saving. The Indians answered his pleas with: ‘No, you have taken away our lands, and now you wish to make us a race of slaves.’
    —Administration for the State of Con, U.S. public relief program. Connecticut: A Guide to Its Roads, Lore, and People (The WPA Guide to Connecticut)

    ... we’re not out to benefit society, to remold existence, to make industry safe for anyone except ourselves, to give any small peoples except ourselves their rights. We’re not out for submerged tenths, we’re not going to suffer over how the other half lives. We’re out for Mary’s job and Luella’s art, and Barbara’s independence and the rest of our individual careers and desires.
    Anne O’Hagan (1869–?)