The Book of Ahania - Themes

Themes

The Book of Ahania, along with The Book of Los, serves as an experimental revision of The Book of Urizen, and the poem takes its name from the Emanation of Urizen that he discarded. The end of The Book of Urizen describes the end of the African civilization, which is the third of seven cycles and describes the Garden of Eden story. The book closes with Orc being cursed as the serpent, and The Book of Ahania discusses the next cycle happening within Asia. The work parallels Exodus, and it describes how the Orc figure and the Urizen figure struggle for dominance over the Israelites. The Orc figure is connected to the pillar of fire that is seen at night and Urizen is the pillar of cloud during the day that, in Blake, confuses them. However, Urizen is able to finally defeat Orc when the Israelites accept the ten commandments. This leads to a death of the Israeli culture symbolised by the serpent on Moses's pole, which is also symbol of Orc's death. This is finalised with the Israelites returning from their revolution against Egypt to a state that is exactly like that under Egypt.

The story of Orc and Urizen is an allegorical tale in which the young destroy the old, with Urizen representing the sterile, old figure that can only destroy and not create. However, in The Book of Ahania, Urizen is able to have a son, Fuzon, which is the embodiment of fire and an Orc figure. This connects the Orc and Urizen figures. Fuzon/Orc is also connected to many Biblical and Classical individuals, including Esau, the rival of Jacob who was forced to wander the desert. Another individual is David's son Absalom who rebelled against the traditional Jewish theological system. He was stabbed with a spear and hanged by his hair. Other individuals include Samson, Baldar, Odin, and Jesus. As a whole, The Book of Ahania describes themes and ideas that are later brought up again in The Four Zoas.

Ahania, the manifestation of intellectual desire, is sexual in a fallen state and dismissed by Urizen as sinful. However, as picked up in the later work, Ahania is necessary for a divine wisdom to be attained. The work also portrays Ahania as a solitary individual that spends her time lamenting. In regards to the story, her lament is in response to the fighting between Urizen and Fuzon, which is similar to the grieving widow, Lorma, within the Ossian poems. This is taken up once again in Europe a Prophecy.

The Book of Ahania was the first work of Blake's to mention his Tree of Mystery. The Tree symbolically connects Christianity with Druidic belief, and makes the argument that Christianity is a continuation of previous customs. The image is also connected to Edmund Burke's describing of the English nation as connected to the English oak. Those, like Blake, that were revolutionary minded believed that the tree should be cut down and a Tree of Liberty should replace it. The Druidic imagery was also continued in the work in the image of human sacrifice through the form of the crucifixion which comes when Urizen nails the dead Fuzon to the Tree of Mystery. In this aspect, the tree is similar to the tree that was sacred to Odin and grew throughout the universe. Blake uses this pagan connection to undermine the authority of Christianity, which was likewise done by those like Thomas Paine, other radicals. The tree as image attacking both traditional government and orthodox Christianity is used by many radicals.

Read more about this topic:  The Book Of Ahania

Famous quotes containing the word themes:

    In economics, we borrowed from the Bourbons; in foreign policy, we drew on themes fashioned by the nomad warriors of the Eurasian steppes. In spiritual matters, we emulated the braying intolerance of our archenemies, the Shi’ite fundamentalists.
    Barbara Ehrenreich (b. 1941)

    I suppose you think that persons who are as old as your father and myself are always thinking about very grave things, but I know that we are meditating the same old themes that we did when we were ten years old, only we go more gravely about it.
    Henry David Thoreau (1817–1862)