History
Similar facilities existed on earlier system such as Multics and CTSS Early versions of talk did not separate text from each user. Thus, if each user were to type simultaneously, characters from each user were intermingled. Since slow teleprinter keyboards were used at the time (11 characters per second maximum), users often could not wait for each other to finish. It was common etiquette for a long typing user to stop when intermingling occurred to see the listener's interrupting response. This is much the same as interrupting a long monologue when speaking in person. More modern versions use curses to break the terminal into multiple zones for each user, thus avoiding intermingling text.
In 1983, a new version of talk was introduced as a Unix command with BSD v4.2, and would also accommodate electronic conversations between users on different machines. Follow-ons to talk included ntalk and ytalk. ytalk was the first to allow conversations between more than two users, and was written in part to allow communication between users on computers with different endianess. All of these programs split the interface into different sections for each participant. The interfaces did not convey the order in which statements typed by different participants would be reassembled into a log of the conversation. Also, all three programs are real-time text, where they transmit each character as it was typed. This leads to a more immediate feel to the discussion than recent instant messaging clients or IRC. Users more familiar with other forms of instant text communication would sometimes find themselves in embarrassing situations by typing something and deciding to withdraw the statement, unaware that other participants of the conversation had seen it all happen in real time.
Read more about this topic: Talk (software)
Famous quotes containing the word history:
“What is most interesting and valuable in it, however, is not the materials for the history of Pontiac, or Braddock, or the Northwest, which it furnishes; not the annals of the country, but the natural facts, or perennials, which are ever without date. When out of history the truth shall be extracted, it will have shed its dates like withered leaves.”
—Henry David Thoreau (18171862)
“Racism is an ism to which everyone in the world today is exposed; for or against, we must take sides. And the history of the future will differ according to the decision which we make.”
—Ruth Benedict (18871948)
“Social history might be defined negatively as the history of a people with the politics left out.”
—G.M. (George Macaulay)