Content
Interpretations start with “al-qawlu fī ta'wīli qawlihi ta'ālā" (English: The tawil of this word of God is) for every verse. Then hadith and other previous interpretations are stated and classified according to their compatibility to each other. Interpretation using other verses and Arabic language is favored, qualifying this tafsir as riwaya, but the inclusion of critiques and reason is an integral part of the books unique character; as Tabari has refrained from interpretation using merely his own opinion and opposed those who do so.
Lexical meanings of words are given, and their use in Arabic culture is examined. Tabari’s linguistic views are based on school of Basra. Opinions of linguists are given where appropriate. Evidence from Arabic poetry are used frequently, sometimes with their origins.
Tabari is also a well known qira'at scholar, thus giving his opinions on qiraat debates in his book. Choices of qiraat are usually given according to the Kufa school. Sometimes both qiraat is preserved, leaving the choice to the reader.
Although rare, Tabari has included isra'iliyat occasionally in his book. Given only as notice, this information is not dwelled upon, usually left for the understanding of the reader.
Read more about this topic: Tafsir Al-Tabari
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