History
Svea stoves were first made by Nybergs Lödlampfabrik, which also manufactured blowtorches as well as other machinery and equipment. Founded by Carl Nyberg, the firm later became one of the largest industries in Sundbyberg, Sweden. In 1922, the business was taken over by Max Sievert, an early associate of Nyberg’s, and renamed Sieverts Lödlampfabrik (later known as Sievert AB). The Svea 123, introduced in 1955, is considered to be the first compact backpacking white gas stove and one of the most popular camping stoves ever made. Its distinctive “roaring” sound has been likened to that of a jet engine at takeoff. In 1969, the Svea brand was acquired by Optimus, another Swedish manufacturer of portable stoves, which has continued production of the Svea 123 to the present day. Because of its simple design and reputation for dependable performance, even under extreme conditions, the Svea 123 enjoys a devoted following.
The popularity of portable camping stoves such as the Svea coincided with the increase during the 1950s and 1960s in the awareness of the environmental impact of backpacking, particularly in heavily-traveled areas, and the rise of the Leave No Trace ethic in the 1970s and 1980s. At the same time, scarcity of fuel in over-used camping areas as well as regulatory requirements (open-fire bans) also contributed to the need for a substitute for open campfires for "wilderness" area cooking. Eventually stoves that were lighter in weight than the Svea, as well as those of other designs that were capable of burning a wider variety of fuels (useful when camping in other parts of the world where white gas is difficult to find) knocked it from its perch as one of the most popular backpacking stoves after nearly 50 years of production. However, the rugged and durable Svea 123—often described by long-time users as "bomb-proof" -- still remains popular and continues in wide use.
Read more about this topic: Svea 123
Famous quotes containing the word history:
“Postmodernism is, almost by definition, a transitional cusp of social, cultural, economic and ideological history when modernism’s high-minded principles and preoccupations have ceased to function, but before they have been replaced with a totally new system of values. It represents a moment of suspension before the batteries are recharged for the new millennium, an acknowledgment that preceding the future is a strange and hybrid interregnum that might be called the last gasp of the past.”
—Gilbert Adair, British author, critic. Sunday Times: Books (London, April 21, 1991)
“The history of the world is none other than the progress of the consciousness of freedom.”
—Georg Wilhelm Friedrich Hegel (1770–1831)
“The history of reform is always identical; it is the comparison of the idea with the fact. Our modes of living are not agreeable to our imagination. We suspect they are unworthy. We arraign our daily employments.”
—Ralph Waldo Emerson (1803–1882)